Appius Claudius Pulcher (consul 54 BC)

Appius Claudius Pulcher (97 BC – 49 BC) was a consul of the Roman Republic in 54 BC. He was an expert in Roman law and antiquities, especially the esoteric lore of the augural college of which he was a controversial member. He was head of the senior line of the most powerful family of the patrician Claudii. The Claudii were one of the five leading families (gentes maiores or "Greater Clans") which had dominated Roman social and political life from the earliest years of the republic. He is best known as the recipient of 13 of the extant letters in Cicero's ad Familiares corpus (the whole of book III), which date from winter 53-52 to summer 50 BC. Regrettably they do not include any of Appius' replies to Cicero as extant texts of any sort by members of Rome's ruling aristocracy are quite few and rare, apart from those of Julius Caesar.

Augur, scholar, author, orator

The date of his co-option into the augural college is not known, but more likely early in life than later owing to his acknowledged expertise in augural lore, upon which he published. Most likely he succeeded his father (if the latter was one of Sulla's new augurs created in 81 BC), but in any case since the augural college remained organized on a curiate (antique clan-based) system, he must have succeeded to a vacated patrician augurate.

As an augur he engaged in heated debate with his senior colleague C. Claudius Marcellus (praetor 80 BC), who maintained that augury was established from a belief in divination but perpetuated through political expediency, while Appius strongly advocated an extreme traditionalist view upholding the authenticity of the craft and eventually published a noted Liber auguralis which included a good deal of polemic directed against "Marcelline" modernity.^[1]

His typically Claudian arrogance, so evident from Cicero's correspondence with him and with Marcus Caelius Rufus,^[2] is also mentioned in a letter to Cicero from Publius Vatinius (consul 47 BC), who was Caesar's nominee to take Appius' place in the augural college after the latter's death:^[3]

"Upon my word, I could not face it out, not if I had the impudence of Appius, in whose place I was elected". (translation by D.R. Shackleton Bailey)

It was also characteristic of him that he was fascinated by Athenian antiquities, but not what attracted many prominent Romans to Athens at the time: its fame as the greatest university city in the Greek-inhabited world (the oikoumene) where all the chief philosophical schools were based. He was busy in Greece in 62-1 BC when his wild youngest brother Publius Clodius Pulcher got himself into trouble for violating the rites of the Bona Dea and was prosecuted for incestus, but it is not known in what capacity.^[4]

Cicero wrote to Marcus Brutus as follows in his treatise on the history of Roman rhetoric and orators (Brutus 267):

Also of those who fell in that same war there are M. Bibulus, who wrote with accuracy as well, particularly since he was no orator, and resolutely conducted many suits; Appius Claudius your father-in-law, my colleague and friend. By then he was studious enough and both very learned and experienced as orator, as well as a true expert in augural and all public law, and in our antiquities.

Lineage

Eldest son and chief heir of Appius Claudius Pulcher (cos.79), whom he succeeded as head of the main line of Claudii Pulchri when Appius pater died campaigning in the Rhodope Mountains as Macedonian commander in 76 BC. Heir of a diverse political heritage: his father was an optimate, or Aristocratic party supporter of Sulla during the first civil war, his grandfather the leading supporter of the radical populares Tiberius Gracchus (tr.p. 133) who was his son-in-law.

Recent family stemma

Early career, 76-67 BC

His father's death left him head of his powerful family aged 20 or 21, but encumbered with two younger brothers, two unmarried sisters and little funds. This was only a relative poverty, but it proves the integrity of his father, who obviously did not profit much, if at all, from the proscription period when less scrupulous characters, most notoriously Marcus Licinius Crassus and Gaius Curio pater, made enormous fortunes from the confiscated properties of Sulla's Marian victims.

Appius found generous help from Lucius Lucullus, who upon returning from his African command in 75 BC agreed to marry the youngest sister without a dowry. He also handed over a significant legacy to Appius, who in later life marked his household's return to opulent circumstances from this gift.^[5]

Appius quickly returned the favour in political life. A promising young orator, the same year he agreed to collusively prosecute A. Terentius Varro (praetor 77), recently returned from his Asian command. Varro was a close friend and relative of Lucullus and of the chief advocate of his defense Quintus Hortensius, Rome's leading orator at the time. But Varro was apparently so guilty that Hortensius resorted to dirty tricks which involved marking the ballots of the judges he had bribed, and caused a public scandal.^[6]

Appius' good relations with Varro's family endured. Varro's homonymous son (born ca.80 BC) was later one of his closest friends,^[7] serving as quaestor in the year of Appius' death, and later one of the most contentious and interesting characters of the early Augustan regime in modern scholarship: A. Terentius Varro Murena, who died in the early weeks (or days) of his consulate in 23 BC.

He served on the staff of his brother-in-law Lucullus, Roman commander in chief during the Third Mithridatic War. Most likely Appius went out with Lucullus from the beginning in early 73 BC, although he is not directly attested in the east until the autumn of 71 following the occupation of eastern Kappadokia Pontike, when Lucullus sent him to the Armenian king Tigranes to demand the surrender of Mithridates VI.

His manner and speech offended Tigranes, the self-styled King of Kings, who for more than twenty years had been accustomed to grovelling oriental court ceremony. This was not just every day Roman frankness, but Claudian arrogance and appietas. The failure of this mission precipitated Rome's first war with Armenia, which Lucullus began in summer 69.

Lucullus perhaps sent young Appius with deliberate purpose, knowing full well that his manner was likely to be ill received at the court of the King of Kings. He might have sent L. Fannius or L. Magius, both of whom had experience at the Pontic court, and his letter to Tigranes addressing him simply as King, rather than King of Kings, was almost certainly a deliberate insult of the more refined diplomatic sort. Tigranes certainly regarded it as such.

Sardinia command, 56-55 BC

Appius' command in Sardinia was uneventful, and he was succeeded there in 55 by Marcus Aemilius Scaurus (II).^[8]

On the other hand, he was politically engaged before and after, attending the packed conferences at Ravenna and Lucca in spring 56 when Julius Caesar patched up the tattered coalition with Crassus and Pompey, and in about summer 55 marrying his younger daughter to Pompeius' homonymous eldest son Gnaeus Pompeius (born ca.79 BC), thus ensuring his election to the consulate for the following year.

Consul 54

Elected second to the consulate for 54 along with Cato's energetic brother-in-law Lucius Domitius Ahenobarbus.

Cilicia command, 53-51 BC

He was Governor of Cilicia for a biennium after his consulate, a disaster for the region, not least because his younger brother Caius (pr.56) held the Asia province command for the three years 55-52, or possibly the quadriennium 55-51, so that Appius and his brother controlled most of Anatolia together for at least one year of overlap and perhaps two.

His predecessor Publius Cornelius Lentulus Spinther was a good and honest administrator, and his successor Cicero one of the best in Roman history. But the intervening Claudian command was disorderly, harsh and corrupt. His correspondence with Cicero as the latter approached to succeed him exhibits many signs of the severe disruption, perhaps approaching horror at times, through which the country had passed under Appius' command. Cicero was certainly shocked by what he found, and by the bizarre manner in which Appius avoided him and eventually left the province for home without meeting his successor. The impression is that Cicero had caught a predator in the act of devouring a carcass raw.

On his way home Appius stopped at Athens once more, renewing his interest in the Eleusinian Mysteries and began preparations for restoring the gate of the Lesser Propylaea in Eleusis, a project later completed, according to the instructions in his testament, by his chief heirs Pulcher Claudius and Rex Marcius.^[9]

Censor 50

Elected censor in 50 with Caesar's father-in-law Lucius Calpurnius Piso Caesoninus (cos.58), Appius was promptly prosecuted for electoral bribery by Cicero's new son-in-law Publius Cornelius Dolabella, but with the advocacy of his own son-in-law Brutus and Quintus Hortensius he was acquitted. This was the final speech of Rome's greatest orator after Cicero, and Hortensius died a few days later.^[10]

In his selection of the Senate (lectio senatus) as censor, Appius removed a senator of tribunician rank named C. Sallustius Crispus, the later famous historian Sallust.

The Hollows of Euboea

He went east with Pompey early in 49, conspicuously without the excuse of command rights or even a legatio because he was still in office as censor (a magistracy of 18 months). Pompeius eventually put him in charge of Greece, where he died the same year, around the time Caesar was returning to Rome from Spain.

According to Paulus Orosius Histories against Pagans VI (15.11):

Appius Claudius censorinus, who by Pompeius' order was looking after Greece, wanted to test the trustworthiness of the Pythian Oracle, done away with by this time. Indeed the Seer whom he forced to descend into the cave is reported to have given him this reply when consulted about the war:

This war does not concern you, O Roman.
You shall hold the hollows of Euboia.

Now they call the Euboic Gulf “the hollows”. Thus Appius, uncertain about this inscrutable fate, passed away.

Orosius cuts his account short to attack the most pagan Pythian Oracle. There is a much longer, and rather more exciting and lurid account of Appius' revival of the long silent oracle in Lucan's Pharsalia. There we learn that Appius, as so many before him, misunderstood the prophecy and hurried off to Euboea, expecting to seize control of Chalcis as a private domain. Instead he died there and a noted tomb was built for him near the shore of the straits of Evripos.^[11]

Marriages and children

His wives and marriage details remain unknown, and he may not have married until after returning from the eastern wars.

No sons survived to adulthood, but he had at least two daughters Claudiae neither of whom are mentioned directly by name, but only in the context of their relationships by marriage: the younger to Pompey the younger (born ca.79 BC),^[12] while the elder was the first wife of Marcus Junius Brutus (born 85).^[13] The terminus ante quem for both marriages is spring 51 BC (calendar Iunius). Most likely Claudia maior married Brutus ca.59 (when he turned 26) while her minor sister's match with Magnus' son was probably arranged around the time of the Luca and Ravenna conferences (spring 56 BC), with the marriage taking place in Pompeius' second consulate after Appius returned from Sardinia.

It was an interesting choice of in-laws (adfines) since Brutus refused to speak to Pompeius Magnus until the Civil War, detesting him as a tyrant and the murderer of his father.

As he had no living sons, he adopted his nephew Gaius Claudius Pulcher, who changed his name to Appius Claudius Pulcher, and who became consul in 38 BC.

References

Ancient sources

• Stangl, Thomas: Ciceronis Orationum Scholiastae: Asconius. Scholia Bobiensia. Scholia Pseudoasconii Sangallensia. Scholia Cluniacensia et recentiora Ambrosiana ac Vaticana. Scholia Lugdunensia sive Gronoviana et eorum excerpta Lugdunensia (Vienna, 1912; reprinted Georg Olms, Hildesheim, 1964)
• Asconius. Caesar Giarratano (ed.) Q. Asconii Pediani Commentarii, (Rome, 1920; reprinted Adolf M. Hakkert, Amsterdam, 1967)
• Cicero ad Atticum (Letters to Atticus). D. R. Shackleton Bailey (ed.) Cambridge and Teubner
• Cicero ad Familiares (Letters to Friends). D. R. Shackleton Bailey (ed.) Cicero: Epistulae ad Familiares Vol.I, 62-47 BC (Cambridge Classical Texts & Commentaries vol.16, Cambridge University Press, 1977). This volume includes the 13 letters from Cicero to Appius Claudius (pp. 123–151).
• Cicero ad QF (Letters to his brother Quintus). W. S. Watts (ed.) M. Tulli Ciceronis Epistulae, Vol.III: Epistulae ad Quintum Fratrem, Epistulae ad M. Brutum, Fragmenta Epistularum. Accedunt Commentariolum Petitionis et Pseudo-Ciceronis epistula ad Octavianum, (Oxford University Press, 1958)
• Cicero Brutus. A. A. Wilkins (ed.) Oxford, 1903
• Varro Rerum Rusticarum libri III

Modern works

• RE vol.3 (1901), s. v. Claudius (297)
• Münzer, Friedrich: Roman Aristocratic Parties and Families (The Johns Hopkins University Press, 1999); translation by T. Ridley of the original text Römische Adelsparteien und Adelsfamilien (J.B.Metzler, Stuttgart, 1920)
• Constans, L A: Un Correspondant de Cicéron, Ap. Claudius Pulcher (Paris, 1921)
• Lintott, Andrew W: "Popular Justice in a Letter of Cicero to Quintus", Rh.Mus. (1967), 65
• Cadoux, T J: s. v. Claudius (12) Pulcher in The Oxford Classical Dictionary² (1970), p. 247
• Gruen, Erich S: The Last Generation of the Roman Republic (University of California Press, 1974; reprinted 1994 with new introduction) paperback ISBN 0-520-20153-1