Denis Kearney

Not to be confused with the American attorney and politician in Massachusetts Dennis J. Kearney.
Denis Kearney

Denis Kearney
Born 1846 or 1847 or 1848
Oakmount, County Cork, Ireland
Died 1907
Alameda, California, USA
Nationality Irish-American
Occupation Drayman and labor organizer
Spouse(s) Mary Ann Leary

Denis Kearney (1847–1907) was a California labor leader of the late 19th century who was known for his nativist and racist views about Chinese immigrants.[1] Called "a demagogue of extraordinary power,"[2] he frequently gave long and caustic speeches that focused on four general topics: contempt for the press, for capitalists, for politicians, and for Chinese immigrants. He is known for ending all of his speeches with the sentence "And whatever happens, the Chinese must go." (a conscious inspiration from Roman senator Cato the Elder's fame for ending all speeches with ceterum censeo Carthaginem esse delendam)[3]

Kearney was part of a short-lived movement to increase the power of the working class, but after a few years his increasingly vitriolic language and his repeated arrests for inciting violence alienated many of those whom he was trying to influence. When the economy grew stronger in the early 1880s, Kearney faded from public notice. He started an employment agency where he worked until his health began to fail around 1900. He died in Alameda, California, in 1907.

Biography

Early years

Kearney was born in Oakmount, County Cork, Ireland. In Census and voter registration records his birth year is listed as either 1846,[4] 1847[5] or 1848.[6] The second of seven sons, he left home after his father died when he was just 11 years old.[7] He became a cabin boy on the clipper ship ‘’Shooting Star,’’ and by his own account he “circumnavigated the globe.”,[3] In 1868 he arrived in the United States and married an Irish woman named Mary Ann Leary.[8] Census records list a daughter, Maggie, was born in 1871. Two years later he and his family settled in San Francisco, where he became a U.S. citizen and started a draying (hauling freight by wagon) business. A son, William, was born in 1873, and another daughter, Amelia, was born in 1875.[9] By 1877 his business was so well established that he owned five wagons and hauled goods throughout the city.[8]

That same year Kearney entered into the public arena when he challenged a city-backed monopoly on carting and hauling. As part of this effort he helped to start a loosely organized association of laborers, which within a year’s time grew into the Workingmen's Party of California. For several years the Workingmen's Party would provide a forum for Kearney to speak before growing crowds of unemployed people in San Francisco. At first his speeches focused on uniting the poor and the working class while attacking the greed of big business, especially the railroads. He thought of himself as a “workingman’s advocate”,[10] although he remained highly critical of unions throughout his life and frequently denounced strikes.[3]

Hubert Bancroft, author in the late 1880s of an influential history of California, considered the Workingmen's Party to be "ignorant Irish rabble, even though that rabble sometimes paraded the streets as a great political party."[11] Kearney's Irish immigrant background made him subject to frequent accusations that he was a foreign agitator. Middle class critics, fearful of Kearney's radical rhetoric and pledges, questioned whether Irish immigrants—embodied by Kearney—should have the right to dictate social policy in San Francisco. As The Argonaut, the newspaper founded and published by the former Attorney General of California, Frank Pixley, noted:

When an organization, composed almost entirely of aliens, who are themselves here by the sufferance of a generous hospitality, band themselves together in defiance of the law to drive out a class, who, however objectionable, have the same legal rights as themselves, it is an act of insolent audacity that ought to move the indignation of every honest man.[1]

Labor organizer and orator

In spite of growing criticism, Kearney’s popularity increased. At an outdoor gathering place near San Francisco City Hall known as “The Sandlot” he regularly spoke in front of crowds that numbered as many as 2,000 people.[10] Observers said he had a natural ability to stir up crowds, and since his speeches often lasted as long as two hours he had plenty of opportunity to incite the audience. One of his trademarks was to gradually increase the volume of his speech until it reached fever pitch, then dramatically throw off his coat and unbutton his collar. Such gestures “always provoked a storm of applause.”[12]

Kearney never attended school, but he was a prolific reader and loved to engage in debates. He attended a club in San Francisco known as the Lyceum of Self-Culture, where he sharpened his speaking skills at weekly forums.[10] One of his contemporaries described him as “temperate in everything but speech.”[10] He was said to speak forcibly, and when he wanted to make a point he used words “like a missile.”[12] The Boston Globe said “Mr. Kearney has power, and his power is that of the kind which to be appreciated must be seen and heard. It cannot be properly described.”[13]

In some of his speeches Kearny did not hesitate to urge people to take violent actions against politicians and other leaders. He frequently urged people to take immediate retribution on politicians who broke promises. “Shoot the first man that goes back on you after you have elected him intelligently;” he said, “see that you hunt him down and shoot him.”[14] In another speech he declared “Before I starve in this country I will cut a man’s throat and take whatever he has got…The Workingmen’s Party must win, even if it has to wade knee deep in blood and perish in battle.”[15]

Although Kearney was arrested several times for inciting violence, he was always released when charges were either dropped or no one would testify against him.[16] His arrests only served to further his popularity and increase the membership in the Workingmen’s Party.[17]

Anti-Chinese agitator

Kearney as he appeared on the cover of an 1878 pamphlet collecting his speeches.

In one of his early speeches he urged laborers to be "thrifty and industrious like the Chinese",[10] but within a year's time he began denouncing Chinese immigrants as the cause of white workers’ economic woes. By 1878 he used the Sandlot forum to give frequent and violent speeches against Chinese immigrants and the problems he claimed they caused. He warned railroad owners that they had three months to fire all of their Chinese workers or “remember Judge Lynch.”[18]

Within a short time he was known throughout California for his racially charged speeches in which he repeated his slogan "The Chinese must go."[19]

In 1878, Kearney traveled to Boston to carry his message against the Chinese to eastern audiences. He was warmly welcomed, and it was estimated that “thousands, indeed, packed Faneuil Hall on August 5 to hear his first speech, and thousands more had to be turned away.”[20] Within a short time, however, the crowds at his speeches began to dwindle. The Boston Journal noted “the workingmen of this state are by no means united in welcoming Kearney…Many of them have no sympathy with his anti-Chinese policy, they dislike his openly Communistic principles, and will not endure his conceited intolerance.”[21]

While in Massachusetts he campaigned with the Massachusetts politician Benjamin Butler, the Greenback Party's candidate for President. Kearney sought the Vice Presidential nomination, although Butler never offered it to him. After criticism of him increased in editorials and articles in eastern newspapers, he returned to San Francisco.[22]

Kearny sometimes crossed paths with Chinese-American civil rights activist Wong Chin Foo. Wong challenged Kearney to a duel on the occasion of a speech by Kearney in New York in 1883, giving Kearney "his choice of chopsticks, Irish potatoes, or Krupp guns." Kearney responded by calling Wong an "almond-eyed leper."[23] Wong's darkly sarcastic commentary on Christian hypocrisy Why I am a Heathen speculated that Kearney might slip into heaven (via an eleventh-hour repentance), and proceed to "organize a heavenly crusade to have me and others immediately cast out and into the other place."[24]

Later life

Kearney faded from the public's eye by the early 1880s, leaving as his legacy only the anti-Chinese laws that the Workingmen's Party had passed at the 1879 California Constitutional Convention. Many of these laws, which included a ban on the employment of Chinese laborers, were ruled unconstitutional by the federal Ninth Circuit Court. Corresponding with the Irish author and politician James Bryce in the late 1880s, Kearney nonetheless claimed credit for making the "Chinese Question" a national issue and affecting the legislation of the Chinese Exclusion Act in 1882.[25]

Today there is a Kearny Street in San Francisco that runs through Chinatown; however it was not named after Denis Kearney but after the Mexican-American War Army officer Stephen W. Kearny.[26]

Excerpts from Kearney’s Speeches

See also

Footnotes

  1. 1 2 "Denis Kearney". Retrieved 2012-07-02.
  2. ↑ Charles J. McClain, In Search of Equality: The Chinese Struggle Against Discrimination in Nineteenth-Century America. Berkeley: University of California Press, 1994; pg. 79.
  3. 1 2 3 Andrew Gyory, Closing the Gate: Race, Politics and the Chinese Exclusion Act. Chapel Hill, NC: University of North Carolina Press, 1998; pg. 111.
  4. ↑ "United States Census, 1880". Retrieved 2012-07-03.
  5. ↑ "California, Great Registers, 1966-1910". Retrieved 2012-07-03.
  6. ↑ "United States Census, 1900". Retrieved 2012-07-03.
  7. ↑ Gyory, Closing the Gate, pg. 110.
  8. 1 2 John Soennichsen, The Chinese Exclusion Act of 1882. Santa Barbara: Greenwood Press, 2011; pg. 51.
  9. ↑ "United States Census, 1880". Retrieved 2012-07-03.
  10. 1 2 3 4 5 Soennichsen, The Chinese Exclusion Act of 1882, pp. 52-54.
  11. ↑ Bancroft, Hubert How (1887). The Works of Hubert Howe Bancroft, Volume XXXVII (Popular Tribunals, Vol. II). San Francisco: The History Company. p. 738.
  12. 1 2 Gyory, Closing the Gate, pg. 112.
  13. ↑ The Boston Globe, August 6, 1878, cited in Gyory, Closing the Gate, pg. 112.
  14. ↑ New York Tribune, September 7, 1878, cited in Gyory, Closing the Gate, pg. 115.
  15. ↑ Cincinnati Gazette, August 24, 1878, cited in Gyory, Closing the Gate, pg. 115.
  16. ↑ Soennischen, p 53
  17. ↑ Gyory, Closing the Gate, pg. 121.
  18. ↑ Jean Pfaelzer, Driven Out: The Forgotten War Against Chinese Americans. Berkeley: University of California Press, 2007; pg. 78.
  19. ↑ "The Chinese Must Go". Retrieved 2010-11-15.
  20. ↑ ’’Boston Journal’’, August 6, 1878, cited in Gyory, Closing the Gate, pg. 112.
  21. ↑ ’’The Boston Journal,’’ July 25, 1878, cited in Gyory, Closing the Gate, pg. 112.
  22. ↑ Gyory, Closing the Gate, pg. 129.
  23. ↑ Hsiao, Andrew (1998-06-23). "100 Years of Hell-Raising: The Hidden History of Asian American Activism in New York City". Village Voice. Retrieved 2014-05-29.
  24. ↑ Wong, Chin Foo (August 1887). "Why Am I a Heathen?". North American Review. 145 (369). JSTOR 25101276. Reprinted in Yung, Judy; Chang, Gordon H.; Lai, Him Mark, eds. (2006). Chinese American Voices. University of California Press. pp. 70–78. ISBN 0-520-24310-2.
  25. ↑ Gyorny, pp 130-134
  26. ↑ San Francisco History - When Kearny Street was Young at www.sfgenealogy.com
  27. ↑ San Francisco Evening Bulletin, December 12, 1877, cited In Pfaelzer, Driven Out, pp. 77-78.
  28. ↑ San Francisco Evening Bulletin, November 5, 1877, cited in Soennichsen, The Chinese Exclusion Act of 1882, pg. 66.
  29. ↑ New York Sun, August 6, 1878, cited in Gyory, Closing the Gate, pg. 113.
  30. ↑ Jerome A. Hart, “The Sandlot and Kearnyism,” in In Our Second Century: From an Editor’s Notebook. San Francisco: Pioneer Press, 1931; pg. 54.

Works

Further reading

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