Lamentations of Jeremiah the Prophet

The Lamentations of Jeremiah the Prophet have been set by various composers.

Renaissance

England

Thomas Tallis set the first lesson, and second lesson, of Tenebrae on Maundy Thursday between 1560, and 1569: "when the practice of making musical settings of the Holy Week readings from the Book of Jeremiah enjoyed a brief and distinguished flowering in England (the practice had developed on the continent during the early 15th century)".^[1]

The lessons are drawn from Lamentations (Lam. 1, vv.1-2, and Lam. 1, vv.3-5). These famous and notably expressive settings are both a 5 for ATTBB and employ a sophisticatedly imitative texture.

Tallis like many other composers included the following text:

• the announcements Incipit Lamentatio Ieremiae Prophetae ("Here begins the Lamentation of Jeremiah the Prophet"), and De Lamentatione Ieremiae Prophetae ("From the Lamentation of Jeremiah the Prophet");
• the Hebrew letters ALEPH, BETH, GIMEL, DALETH, and HE, that headed each verse in the Vulgate; and,
• the concluding refrain Ierusalem, Ierusalem, convertere ad Dominum Deum tuum ("Jerusalem, Jerusalem, return unto the Lord thy God").

Tallis's inclusion of the refrain emphasises the sombre and melancholy effect of the music.

The Latin Vulgate Bible of Tallis's day considered the Hebrew letters integral to the text, although most English translations of the Bible omit them. The Vulgate indicates 'He' for verse 5 facti sunt hostes, and Heth for verse 8 peccatum peccavit Hierusalem; the Maundy Thursday Tenebrae lessons do not go as far as verse 8; but the use of 'Heth' for verse 5 by Tallis may indicate only its inclusion in contemporary liturgy.

Tallis's settings happen to use successive verses, but the pieces are in fact independent even though performers generally sing both settings together. Composers have been free to use whatever verses they wish, since the liturgical role of the text is somewhat loose; this accounts for the wide variety of texts that appear in these pieces.

William Byrd's early setting of 1563 is rarely performed despite his later popularity and importance. A voice part is missing from the majority of the work as found in the only copy of the lost original manuscript and so performance editions require substantial reconstruction.

Robert White (1538-1574), a Catholic composer from East Anglia, set the Lamentations twice: a 5, and a 6. Another English setting of the Renaissance is that by Osbert Parsley (1511-1585).

European Renaissance

Most of the continental composers of the Renaissance composed polyphonic settings of the text for use in the liturgy, including Antoine Brumel, Thomas Crecquillon, Costanzo Festa, Marbrianus de Orto, Victoria, Palestrina, Francisco Guerrero, Francisco de Peñalosa, Ferrabosco the Elder, Morales, Pierre de la Rue, Jean Mouton, Bernhard Ycart, Tinctoris, Johannes de Quadris, Bartolomeo Tromboncino, Gaspar, Francesco d’Ana, Erasmus Lapicida, Antoine de Févin, Alexander Agricola, Jacques Arcadelt and Lassus (1584). Of the more obscure composers here, some of these, along with others by even shadowier composers, survive in Petrucci's 1506 two volumes of collected Lamentations and the 1532 anthology edition by Carpentras.

Baroque

Leçons de ténèbres are a French chamber solo style most famously represented by the lessons and responsories of Marc-Antoine Charpentier and the Leçons de ténèbres of Couperin. The high baroque Central European style also includes choral and orchestral settings of lamentations by composers such as Jan Dismas Zelenka.

Modern

Contemporary settings include those by Igor Stravinsky (his Threni), Edward Bairstow, Alberto Ginastera, Ernst Krenek, Leonard Bernstein (his Jeremiah Symphony, which contains Hebrew text in the final movement), Ivan Moody, and Peter-Anthony Togni.

Mathew Hunter, a viola soloist at the Berlin Philarmonic, set the Lamentations to be played by an ensamble of Stradivari violins, violas and violoncellos. The arrangement is for two antiphonally set string quintets. The group plays this piece only a couple of times every two years, when they can get the instruments together.^[2][3]

See also

• Tenebrae service
• Responsories for Holy Week

References