Pope Vigilius

Pope Vigilius
Papacy began	29 March 537
Papacy ended	7 June 555
Predecessor	Silverius
Successor	Pelagius I
Personal details
Birth name	Vigilius
Born	Rome, Ostrogothic Kingdom
Died	7 June 555 Syracuse, Sicily, Eastern Roman Empire

Pope Vigilius (died 7 June 555)^[1] was Pope from 29 March 537 to his death in 555.^[2] He is considered the first pope of the Byzantine Papacy.

Early life

He belonged to an aristocratic Roman family; his father Johannes is identified as a consul in the Liber pontificalis, having received that title from the emperor.^[3] According to Procopius, his brother Reparatus was one of the senators taken hostage by Witigis, but managed to escape before the Ostrogothic king ordered their slaughter in 537.^[4]

Vigilius entered the service of the Roman Church and was ordained a deacon in 531, in which year the Roman clergy agreed to a decree empowering the pope to determine the succession to the Papal See (something theologians now consider invalid).^[5] Vigilius was chosen by Pope Boniface II as his successor and presented to the clergy assembled in St. Peter's Basilica. The opposition to such a procedure led Boniface in the following year to withdraw his designation of a successor and to burn the decree respecting it.

Apocrisiariat

The second successor of Boniface, Pope Agapetus I (535–536), appointed Vigilius papal representative (apocrisiary) at Constantinople. Empress Theodora sought to win him as a confederate to revenge the deposition of the Monophysite Patriarch Anthimus I of Constantinople by Agapetus and also to gain aid for her efforts in behalf of the Monophysites.^[6] Vigilius is said to have agreed to the plans of the intriguing empress who promised him the Papal See and a large sum of money (700 pounds of gold).

Selection as pope

While Vigilius was in Constantinople, Pope Agapetus died on 22 April 536, and Pope Silverius had been made pope through the influence of the King of the Goths. Soon after Silverius was ordained, the Byzantine general Belisarius occupied Rome, which was then besieged by the Goths. Although the Goths were unable to encircle the city completely, both the Byzantine soldiers and the inhabitants feared they would be destroyed. Soon after the siege began, for example, Belisarius ordered the women, children, and unnecessary servants of Rome to leave for Naples, as well as his own army's camp followers.^[7] Around the same time, Silverius was accused of offering to betray Rome to the Goths. Belisarius had him deposed, put in a monk's habit and exiled to Greece. Several other senators were also banished from Rome on the same charges.^[8]

What part Vigilius played in the deposition of Silverius is unclear in the primary sources. The authors of the Liber Pontificalis, who are hostile to Vigilius, state he delivered to Belisarius the imperial orders to depose Silverius, yet are circumspect about how Silverius was elected and ordained.^[9] Procopius, on the other hand, states that Belisarius appointed Vigilius shortly after Silverius was deposed.^[8] It is certain that Vigilius was consecrated and enthroned Pope on 29 March 537. After the death of his predecessor Vigilius was recognized as pope by all the Roman clergy, even though the manner of his elevation was not regular.

Papacy (537–555)

Empress Theodora soon learned that she had been deceived. After Vigilius had attained the object of his ambition and been made pope, he maintained the same position as his predecessor against the Monophysites and the deposed Anthimus. A letter purported to be from the pope to the deposed Monophysite patriarchs Anthimus, Severus, and Theodosius seems to indicate that Pope Vigilius accepted the Monophysitism. This letter, however, is not regarded as genuine by most investigators and bears all the marks of forgery.^[10] The pope did not restore Anthimus to his office.

Pope Vigilius

In the year 540 Vigilius took a stand in regard to Monophysitism, in two letters sent to Constantinople. One of the letters is addressed to Emperor Justinian, the other to the Patriarch Menas. In both letters the pope supports positively the Synods of Ephesus and Chalcedon, the decisions of his predecessor Pope Leo I, and the deposition of the Patriarch Anthimus. Several other letters written by the pope in the first years of his pontificate give information respecting his interposition in the ecclesiastical affairs of various countries. On 6 March 538, he wrote to Bishop Caesarius of Arles concerning the penance of the Austrasian King Theudebert I on account of his marriage to his brother's widow.^[11] On 29 June 538, a decretal was sent to Bishop Profuturus of Braga containing decisions on various questions of church discipline. Bishop Auxanius and his successor, Aurelian of Arles, entered into communication with the pope respecting the granting of the pallium as a mark of the dignity and powers of a papal legate for Gaul; the pope sent suitable letters to the two bishops. In the meantime new dogmatic difficulties had been developing at Constantinople that were to give the pope many hours of bitterness. In 543 Emperor Justinian issued a decree which condemned the various heresies of the Origenists; this decree was sent for signature both to the Eastern patriarchs and to Vigilius.

In order to draw Justinian's thoughts from Origenism, Theodore Askidas, Bishop of Caesarea in Cappadocia, called his attention to the fact that the condemnation of various representatives of the Antiochene school, who were said to have inspired Nestorianism, would make union with the Monophysites much easier. The emperor, who laid much stress upon winning over the Monophysites, agreed to this, and in 543 or 544 he issued a new edict condemning the Three Chapters. The Eastern patriarchs and bishops signed the condemnation of these Three Chapters. In Western Europe, however, the procedure was considered unjustifiable and dangerous, because it was feared that it would detract from the importance of the Council of Chalcedon. Vigilius refused to acknowledge the imperial edict and was called to Constantinople by Justinian, in order to settle the matter there with a synod. According to the Liber pontificalis on 20 November, 545, while the pope was celebrating the Feast of St. Cecilia in the Church of St. Cecilia in Trastevere, and before the service was fully ended, he was ordered by the imperial official Anthimus to start at once on the journey to Constantinople. The pope was taken immediately to a ship that waited in the Tiber in order to be carried to the eastern capital while a part of the populace cursed the pope and threw stones at the ship. Rome was now besieged by the Goths under Totila and the inhabitants fell into the greatest misery. Vigilius sent ships with grain to Rome, but these were captured by the enemy.^[12] If the story related by the Liber pontificalis is essentially correct, the pope probably left Rome on 22 November 545. He remained for a long time in Sicily and reached Constantinople about the end of 546 or in January 547.

After his transfer to Constantinople, Vigilius wrote/said to his captors: "Do with me what you wish. This is the just punishment for what I have done." and "You may keep me in captivity, but the blessed Apostle Peter will never be your captive."^[13]

While in captivity, Vigilius sought to persuade the emperor to send aid to the inhabitants of Rome and Italy who were so hard pressed by the Goths. Justinian's chief interest, however, was in the matter of the Three Chapters, and as Vigilius was not ready to make concessions of this point and wavered frequently in his measures, he had much to suffer. The change in his position is to be explained by the fact that the condemnation of the writings mentioned was justifiable essentially, yet appeared inopportune and would lead to disastrous controversies with Western Europe. Finally, Vigilius acknowledged in a letter of 8 December 553 to the Patriarch Eutychius the decisions of the Second Council of Constantinople and declared his judgment in detail in a Constitution of 26 February 554. Thus at the end of a sorrowful residence of eight years at Constantinople the pope was able, after coming to an understanding with the emperor, to start on his return to Rome in the spring of 555.

Death

While on the journey he died at Syracuse. His body was brought to Rome and buried in the San Martino ai Monti over the Catacomb of Priscilla on the Via Salaria.

References and sources

References

Sources

• Ekonomou, Andrew J. 2007. Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590–752. Lexington Books.
• Louise Ropes Loomis, The Book of Popes (Liber Pontificalis). Merchantville, NJ: Evolution Publishing. ISBN 1-889758-86-8 (Reprint of the 1916 edition. English translation with scholarly footnotes, and illustrations).

Literature

• Claire Sotinel: Vigilio. In: Massimo Bray (ed.): Enciclopedia dei Papi, Istituto della Enciclopedia Italiana, Vol. 1  (Pietro, santo. Anastasio bibliotecario, antipapa), Rome, 2000, OCLC 313504669, pp. 512–529
• Josef Rist (1997). "Vigilius". In Bautz, Traugott. Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). 12. Herzberg: Bautz. cols. 1383–1387. ISBN 3-88309-068-9. 
• http://www.newadvent.org/cathen/15427b.htm CE
• Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450-680 A.D. The Church in history. 2. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 978-0-88-141056-3. 

External links

Wikimedia Commons has media related to Vigilius.

Wikisource has the text of the 1913 Catholic Encyclopedia article Pope Vigilius.

• Opera Omnia by Migne Patrologia with analytical indexes

Popes of the Catholic Church
List of popes canonised Tombs extant non-extant Antipope Pope emeritus Papal resignation Pope-elect
1st–4th centuries During the Roman Empire (until 493) including under Constantine (312–337)	Peter Linus Anacletus Clement I Evaristus Alexander I Sixtus I Telesphorus Hyginus Pius I Anicetus Soter Eleuterus Victor I Zephyrinus Callixtus I Urban I Pontian Anterus Fabian Cornelius Lucius I Stephen I Sixtus II Dionysius Felix I Eutychian Caius Marcellinus Marcellus I Eusebius Miltiades Sylvester I Mark Julius I Liberius Damasus I Siricius Anastasius I
5th–8th centuries Ostrogothic Papacy (493–537) Byzantine Papacy (537–752) Frankish Papacy (756–857)	Innocent I Zosimus Boniface I Celestine I Sixtus III Leo I Hilarius Simplicius Felix III Gelasius I Anastasius II Symmachus Hormisdas John I Felix IV Boniface II John II Agapetus I Silverius Vigilius Pelagius I John III Benedict I Pelagius II Gregory I Sabinian Boniface III Boniface IV Adeodatus I Boniface V Honorius I Severinus John IV Theodore I Martin I Eugene I Vitalian Adeodatus II Donus Agatho Leo II Benedict II John V Conon Sergius I John VI John VII Sisinnius Constantine Gregory II Gregory III Zachary Stephen II Paul I Stephen III Adrian I Leo III
9th–12th centuries Papal selection before 1059 Saeculum obscurum (904–964) Crescentii era (974–1012) Tusculan Papacy (1012–1044/1048) Imperial Papacy (1048–1257)	Stephen IV Paschal I Eugene II Valentine Gregory IV Sergius II Leo IV Benedict III Nicholas I Adrian II John VIII Marinus I Adrian III Stephen V Formosus Boniface VI Stephen VI Romanus Theodore II John IX Benedict IV Leo V Sergius III Anastasius III Lando John X Leo VI Stephen VII John XI Leo VII Stephen VIII Marinus II Agapetus II John XII Benedict V Leo VIII John XIII Benedict VI Benedict VII John XIV John XV Gregory V Sylvester II John XVII John XVIII Sergius IV Benedict VIII John XIX Benedict IX Sylvester III Benedict IX Gregory VI Clement II Benedict IX Damasus II Leo IX Victor II Stephen IX Nicholas II Alexander II Gregory VII Victor III Urban II Paschal II Gelasius II Callixtus II Honorius II Innocent II Celestine II Lucius II Eugene III Anastasius IV Adrian IV Alexander III Lucius III Urban III Gregory VIII Clement III Celestine III Innocent III
13th–16th centuries Viterbo (1257–1281) Orvieto (1262–1297) Perugia (1228–1304) Avignon Papacy (1309–1378) Western Schism (1378–1417) Renaissance Papacy (1417–1534) Reformation Papacy (1534–1585) Baroque Papacy (1585–1689)	Honorius III Gregory IX Celestine IV Innocent IV Alexander IV Urban IV Clement IV Gregory X Innocent V Adrian V John XXI Nicholas III Martin IV Honorius IV Nicholas IV Celestine V Boniface VIII Benedict XI Clement V John XXII Benedict XII Clement VI Innocent VI Urban V Gregory XI Urban VI Boniface IX Innocent VII Gregory XII Martin V Eugene IV Nicholas V Callixtus III Pius II Paul II Sixtus IV Innocent VIII Alexander VI Pius III Julius II Leo X Adrian VI Clement VII Paul III Julius III Marcellus II Paul IV Pius IV Pius V Gregory XIII Sixtus V Urban VII Gregory XIV Innocent IX Clement VIII
17th–20th centuries Revolutionary Papacy (1775–1848) Roman Question (1870–1929) Vatican City (1929–present) World War II (1939–1945) Cold War (1945-1991)	Leo XI Paul V Gregory XV Urban VIII Innocent X Alexander VII Clement IX Clement X Innocent XI Alexander VIII Innocent XII Clement XI Innocent XIII Benedict XIII Clement XII Benedict XIV Clement XIII Clement XIV Pius VI Pius VII Leo XII Pius VIII Gregory XVI Pius IX Leo XIII Pius X Benedict XV Pius XI Pius XII John XXIII Paul VI John Paul I John Paul II
21st century	Benedict XVI Francis
Book Category Pope portal Catholicism portal

Catholic Church
History (Timeline)	Jesus Twelve Apostles Early Christianity History of the papacy Ecumenical Councils Missions Great Schism of East Crusades Great Schism of West Protestant Reformation Counter-Reformation Catholic Church by country Vatican City index
Hierarchy	Pope Roman Curia Cardinals Patriarchs Major Archbishops Primates Metropolitans Archbishops Diocesan Bishops Coadjutor Bishops Auxiliary Bishops Titular Bishops Bishops Emeriti Priesthood Abbots Abbesses Brothers Monks Hermits Friars Nuns Masters of novices Novices Oblates Postulants Provincial superiors Priors Superior general
Theology	Body and Soul Catechism Divine grace Dogma One, Holy, Catholic and Apostolic Church Original sin Saints list Salvation Sermon on the Mount The Ten Commandments Trinity Worship
Sacraments	Baptism Confirmation Eucharist Penance Anointing of the Sick Last rites Holy Orders Matrimony
Mariology	Catholic Mariology Assumption History of Mariology Immaculate Conception Mariology of the popes Mariology of the saints Mother of God Perpetual Virginity Veneration
Doctors of the Church	Gregory the Great Ambrose Augustine of Hippo Jerome John Chrysostom Basil of Caesarea Gregory of Nazianzus Athanasius of Alexandria Cyril of Alexandria Cyril of Jerusalem John of Damascus Bede the Venerable Ephrem the Syrian Thomas Aquinas Bonaventure Anselm of Canterbury Isidore of Seville Peter Chrysologus Leo the Great Peter Damian Bernard of Clairvaux Hilary of Poitiers Alphonsus Liguori Francis de Sales Peter Canisius John of the Cross Robert Bellarmine Albertus Magnus Anthony of Padua Lawrence of Brindisi Teresa of Ávila Catherine of Siena Thérèse of Lisieux John of Ávila Hildegard of Bingen Gregory of Narek
Popes	Pope Francis (2013–) conclave inauguration theology canonizations visits Pope Benedict XVI (2005–2013) Pope John Paul II (1978–2005) (more)
Orders, institutes and societies	Assumptionists Annonciades Augustinians Basilians Benedictines Bethlehemites Blue nuns Camaldoleses Camillians Carmelites Carthusians Cistercians Clarisses Conceptionists Crosiers Dominicans Good Shepherd Sisters Jesuits Mercedarians Minims Franciscans Hieronymites Olivetans Oratorians Piarists Premonstratensians Redemptoristines Servites Theatines Trappists Trinitarians Visitandines
Associations of the faithful	International Federation of Catholic Parochial Youth Movements International Federation of Catholic Universities International Kolping Society Schoenstatt Movement International Union of Catholic Esperantists Sant'Egidio Community (more)
Charities	Aid to the Church in Need Caritas Internationalis Catholic Home Missions Catholic Relief Services CIDSE
Vatican II	Definition of the Church Dei verbum Gaudium et spes Lumen gentium Nostra aetate Sacrosanctum Concilium
Particular churches	Latin Church Eastern Churches: Albanian Armenian Belarusian Bulgarian Chaldean Coptic Croatian and Serbian Eritrean Ethiopian Georgian Greek Hungarian Italo-Albanian Macedonian Maronite Melkite Romanian Russian Ruthenian Slovak Syriac Syro-Malabar Syro-Malankara Ukrainian
Liturgical rites	Alexandrian Ambrosian Anglican Use Antiochian Armenian Byzantine East Syrian Mozarabic Roman Sarum
Catholicism portal Pope portal Index