Psalm 44

Psalm 44 is the 44th psalm from the Book of Psalms,^{[1][2][3][4][5]} composed by sons of Korah and is classified in the series of lamentations of the people.

Structure

Psalms scroll.

Usually, the Psalm is organized as follows:^[6][7][8]

1. V. 2-9: Healing Historical Review.
2. from 10-23: describing the current disaster.
3. V. 24-27: Final request for termination of the disaster through the intervention of God.

As a central message of the psalm Hermann Gunkel noted the contrast between past and present events.^[9]

In Jewish traditions, its viewed as suffering in the face of the golden past, all the more shows the plight of the current situation.

Uses

Judaism

• Verse 9 is found in the repetition of the Amidah during Rosh Hashanah.^[10][11]
• Parts of verses 14 and 23 form a verse found in the long Tachanun recited on Mondays and Thursdays.^[12]
• Verse 27 is the sixth verse of Hoshia Et Amecha in Pesukei Dezimra.^[13]

Literary form

Psalm 44 is a Psalm of communal lament, indicating that the suffering, in this case from being defeated by enemies, is communal.^[14]

This Psalm reflects each of five key elements of a lament, or complaint, Psalm:

• Address: Verse 1

"We have heard with our ears, O God, our ancestors have told us, what deeds you performed in their days, in the days of old" (44:1) In this case, the Psalmist is speaking directly to God.

• Complaint: verses 9-16, 17-19

In these verses, the Psalmist laments that God has been slow to act and has a responsibility to save these people from their enemies.

• Statement of trust in the reliability of God as known by the Psalmist or community: verses 4-8

The Psalmist recites a history of God's saving acts, which includes reference to God commanding victories for Jacob.

• Petition for God's active intervention: verses 23-26

These petitions can be quite specific. In verse 26, the Psalmist gives a direct command to God to "Rise up, come to our help."

• Vow of Thanksgiving: verse 8

This particular Psalm includes a brief vow of thanksgiving in verse 8, when the Psalmist writes "In God we have boasted continually, and we will give thanks to your name forever" (44:8)

A note about superscripts

Its superscript reads "To the Leader. Of the Korahites. A Maskil". It is addressed to the leader of the Korahites, who were likely a group of people who played a role in the music or worship of the temple.^[15] The term "Maskil" means "artistic song" and its inclusion in the superscript of this Psalm indicates that it was originally written with artistic skill.^[16]

References