Reserve head

Two reserve heads displayed side-by-side on a shelf display at the Egyptian Museum, Cairo.

Reserve heads (also known as "Magical heads" or "Replacement heads", the latter term derived from the original German term "Ersatzköpfe") are distinctive sculptures made primarily of fine limestone that have been found in a number of non-royal tombs of the Fourth dynasty of Egypt; primarily from the reigns of pyramid-building pharaohs Khufu to Khafre, circa 2551-2496 B.C.[1] While each of the heads share characteristics in common with each other (and some examples may be more caricature than reflecting a true-life appearance), the striking individuality of the pieces makes them some of the earliest examples of portrait sculpture in existence. Their purpose is not entirely clear; the name comes from the prevalent theory first put forward, in 1903, by the German Egyptologist Ludwig Borchardt that the head was to serve as an alternate home for the spirit of the dead owner should anything happen to its body.[1]

Description

What surprised the archeologists was the highly individual nature of these life-sized depictions, whose individual character has been compared to portrait heads of classic and modern times.[2] For private works, Ancient Egyptian sculptors tended to capture an idealized version of a face, often eliminating individual traits in a way that, as one writer put it: "approached architectural impersonality".[2] In contrast the reserve heads seem to depict unique individuals, with one early researcher ascribing family relationships between the reserve heads he found.[3] With few exceptions they are of high artistic quality, and were very probably the product of the royal workshops.[4]

The majority of the heads were made of a fine, white limestone, while a couple of examples have been found that were made of ground mud from the banks of the Nile.[5] Although there are a few exceptions that are more crudely carved and heavily plastered, most are intricately carved and have been carefully smoothed. The smooth ones have not, however, been polished. They all depict people with shaved heads or close-cropped hair, and the largest examples are just over 30 cm (12 in) in height.[3]

Mutilation of the reserve heads

Almost all of the heads show some form of damage or mutilation that may or may not have been deliberately inflicted upon them before they were placed in the tomb. One of the most common features is for their ears to be broken off or seemingly chiseled away[6] At least one scholar disputes that the damage to the ears was deliberate, pointing out cases where detached ears have been found in perfect condition, and that the damage may be due more to rough handling by tomb robbers.[7] Of the many reserve heads only one has wholly intact ears; in others they have been scraped off close to the surface, whereas other or more crudely hacked or broken away.[8] One example contained dowel holes for the attachment of external ears which were not found with the head,[6] and another, smaller group of reserve heads were not made with any ears at all.[8]

Another common feature has been called the "cranial groove", a careful and deliberate cut that typically starts from the top of the cranium and extends to the back of the neck.[9]

History

The first reserve head was discovered in 1894, in Dashur, by the Director General of the French Service of Antiquities in Egypt, Jacques de Morgan.[3] The majority of the heads were discovered by the American Egyptologist George Andrew Reisner, who excavated a number of mastaba tombs to the west of the Great Pyramid of Giza.[3] He identified these mastabas as belonging to royal family members of the pharaoh Khafra, one of which (No. 4140) was identified as that of a princess based on a stela inscription that was found.[10] Two additional examples were discovered by the Austrian Egyptologist Hermann Junker at Giza during 1914.[5] The vast majority of the reserve heads discovered came from the cemeteries at Giza, though three examples have been recovered from Abusir, Saqqara and Dahshur.[11]

Modern forgeries of reserve heads are known to exist. An example at the Oriental Institute in Chicago was bought from a Cairo art dealer in 1929, and is now thought to be a fake, based in part on the fact that it is made of brown quartzite, a material common to none of the other reserve heads found in situ.[12]

Possible functions

The explanation originally put forward by Ludwig Borchardt, and later expanded upon by other early 20th-century Egyptologists including Junker and Reisner, was that the reserve head served as a ritualistic substitute for the real head of the deceased, in case it was damaged.[6] Another suggestion put forward by Egyptologist Nicholas Millet was that they served as sculptors' prototypes for making further statues and reliefs of the deceased. Moulds were then taken from the reserve heads in plaster, and the gouges that appear on many of the heads, the seeming mutilation to the ears and the excess plaster that appears on at least one of the heads can be explained as the type of damage that would be expected by trying to remove tight-fitting plaster casts from a reserve head.[9]

Egyptologist Roland Tefnin suggested that the heads were ritually mutilated to prevent them from harming the living. Tefnin proposed that the reserved heads were created by a master sculptor, and upon the subject's death the reserve head received a ritualized mutilation to ensure that it could not harm the deceased in the afterlife. He lists the damage at the back of the head, the removal of the ears, the depiction of the deceased with no hair or very short cropped hair and in some cases the carving of a line in the neck representing ritual decapitation as examples.[13] There are problems with this theory however, in that while there was a well-known practice of cutting certain hieroglyphic figures (such as those representing various animals) in tombs to render them harmless to the deceased, this practice never extended to images of the tomb owner.[14] The function of images of the deceased throughout the history of funerary arts in Ancient Egypt was to act as an alternate receptacles for their soul, and "killing" them would be contrary to this purpose.[14] This type of mutilation is not seen in statues placed in later tombs.[14]

The most recent theory proposed by Peter Lacovara as to the purpose of the "mutilations" is that they are guidelines used by the sculptor in the creation of the reserve head. He proposes that a closer examination of the evidence points to all of the lines being carved onto the reserve heads as being done prior to their completion rather than afterwards. As proof he points out that in the most complete examples, the mutilations are minor or absent, and on others it is clear that what grooves were made were subsequently smoothed down, rather than being the fresh cut that would be expected if they were inflicted after their creation.[14] There are other Ancient Egyptian unfinished sculptures where guidelines for the sculptor can be seen, usually painted onto the hard stone. Lacovara believes that paint would have easily rubbed off of the relatively soft limestone that was used, and so the sculptors carved the guidelines instead.[14] These guidelines were then polished away, and in the cases where they were not removed completely were covered by plaster which has since fallen away.[15] Plaster would also have been used to cover up any mistakes that the sculptor had made, such as with the example of heavy plaster seen on one of the reserve heads in Cairo (60003) where the eye has been recarved.[15] The damage seen to the ears of many of the reserve heads is thought to be due mainly to rough handling by tomb robbers.[7] All of this would support the original theory that the reserve heads were designed as alternate places for the soul of the deceased to inhabit.

Place within Ancient Egyptian art

While reserve heads were only made for a relative short amount of time, they made an impression on later sculpture of the Old Kingdom.[4]

Unlike other sculptures from Ancient Egypt, these heads were never intended as part of a larger, composite sculpture; they were stand-alone pieces of just the head done in the round, with a flat surface at the base of the neck suggesting that they were intended to stand upright. Most were found in the burial pits outside of the burial chamber of the tomb, but in those cases it is considered likely that they were simply dumped in these places by tomb robbers.[1] Both examples discovered by Hermann Junker in 1914 were found within the tomb chamber, and are thought to have belonged to the owner of the tomb.[5] No evidence of these sculptures have come from the above-ground offering temples, separating them from other Old Kingdom statues directly associated with the funerary cult of the deceased.[16]

The single instance of a reserve head found in an undisturbed tomb was located beside the sarcophagus of the tomb's occupant.[17] It is generally assumed that all reserve heads were originally in similar positions in their respective tombs, though the large number of heads found in burial pits has led to the suggestion that they were instead originally displayed by the entrance of the tomb chamber rather than within the tomb.[18]

The timespan in which reserve heads were created was short; they were likely created by only a couple of generations of sculptors during the reigns of the pharaohs Khufu, Djedefre and Khafre.[16]

Modeled plaster cast of a face, 5th-6th dynasty, on display at the Kunsthistorisches Museum, Vienna

The practice of using reserve heads appears to have ended sometime during the Sixth dynasty, replaced by the practice of covering the head or the entire body of the deceased in plaster. These face and body coverings that were created may have the same purpose as the reserve head,[19] working as a substitute location for the spirit if the original head decayed or was otherwise destroyed.[5] It seems likely that both the practice of crafting reserve heads and that of covering the body or face of an individual with plaster overlapped considerably, with an early example of the latter dated to the end of the Fourth dynasty based on the pottery that was found with it.[19] The practice of covering the body or face with plaster was also short-lived, as improved mummification techniques offered a better chance of preserving the body than covering it with plaster.[20] Plaster masks that were formed directly around the head of the deceased are now thought to represent an early stage in a process that would lead to the full mummification of non-royal bodies.[19] eventually evolving into the practice of creating masks made of cartonnage, consisting of linen layers mixed with gesso.[1]

Location

37 reserve heads are known, which includes five in private collections.[21] In Abusir, a reserve head for a princess was found by Borchardt, and an ear possibly belonging to Kaaper was found in his tomb.[22] Most of the reserve heads come from Giza. The reserve heads from Giza date from the mid 4th dynasty to early 5th dynasty.[23][24]

Mastaba Image Name of tomb owner Time Period Present location Comments
Giza
G 1203 		Kanefer
Overseer of Commissions, Director of Bowmen		 4th Dynasty (Khufu) Hearst Museum, Berkeley 6-19767 Head was found in burial shaft G 1203A. The head is thought to be female and may represent Kanefer's wife.
Giza
G 2110		 Nefer
Secretary of the king in all places, etc. 		4th Dynasty (Khafre) Museum of Fine Arts, Boston MFA 06.1886 Head was found in burial shaft G 2110A, the burial shaft of Nefer.
Giza
G 2230 (D 38) 		Image at Giza Archive
Image at Giza Archive - profile 		4th or 5th dynasty? Egyptian Museum, Cairo JE 47838 Reserve head possibly from D 38.
Giza
G 2230 (D 38)		 Image at Giza Archive 4th or 5th dynasty? Fragment, possibly originally from the serdab of G 2240
Giza
G 4140		 Princess Meritites
King's daughter of his body		 Mid to late 4th dynasty Man: Boston Museum MFA 14.717
Wife: Egyptian Museum, Cairo JE 46217 		The reserve heads were found in the debris of burial shaft G 4140A
Giza
G 4160		 4th dynasty (Khufu) Hildesheim Mus. 2158. Male reserve-head, damaged, from débris west of tomb.
Giza
G 4240		 Prince Sneferuseneb
King's son of his body, etc. 		Mid 4th to early 5th dynasty Cairo Museum JE 46215. Head of Sneferuseneb found in burial shaf G 4240A
Giza
G 4340 		Mid to late 4th dynasty Cairo Museum JE 46218. A Male reserve-head was found in the débris at bottom of shaft A
Giza
G 4350		 Mid to late 4th dynasty Kunsthistorisches Museum ÄS 7787, Vienna. Reserve-head found at entrance of burial chamber
Giza
G 4430		 4th dynasty, Khafre or later A damaged reserve-head made of clay found in shaft A.
Giza
G 4440
Mid 4th to early 5th dynasty Man: Boston Museum MFA 14.718
Wife: Boston Museum MFA 14.719 		The man may be a brother of Snefrusonb (tomb G 4240). Both heads were found in Shaft A. More recent opinion suggests that the head previously identified as the wife is a male
Giza
G 4540		 Mid to late 4th dynasty Boston Museum MFA 21.328 A Female reserve-head was found in shaft A
Giza
G 4560		 Image at Giza Archives Mid to late 4th dynasty Cairo Museum JE 44974 A female reserve-head was found in the burial chamber.
Giza
G 4640		 Mid to late 4th dynasty Cairo Museum JE 46216 Male reserve-head found in shaft A.
Giza
G 4650		 Princess Iabtet
King's daughter of his body 		Mid to late 4th dynasty Pelizaeus-Museum, Hildesheim 2384 Iabtet was a King’s daughter of his body. Reserve-head was found at the entrance of the burial chamber.
Giza
G 4660		 Mid to late 4th dynasty Cairo Museum Temp. No. 19.11.24.5 Reserve-head, badly weathered, found by Reisner east of tomb G 4560, possibly from G 4660.
Giza
G 4940 (L45)		 Seshemnefer I
overseer of royal works, director of the palace, etc. 		Early 5th dynasty Boston Museum (MFA 21.329) Limestone reserved head from shaft G 4940B
Giza
G 5020 Annex 		Egyptian Museum, Cairo JE 67569 Limestone head found in the annex of G 5020. May originally come from G 4240.
Giza
G 7560 		Image at Giza Archive Early 5th dynasty Boston Museum (MFA 37.643) later MMA 48.156 Limestone head found in shaft B.
Giza
Street G 7500 		Image at Giza Archive Boston Museum MFA 27.2010 Limestone head found in street east of G 7530-7540
Giza
S 984		Image at Giza Archive Tjentet and Wehemnefret 5th dynasty Egyptian Museum, Cairo Clay reserve head. Wehemnefret may be a daughter of Wenshet (owner of G 4840). Wehemnefret has the title king's daughter (may refer to king's granddaughter here)
Giza
East Field		 4th-5th dynastySan Antonio Museum of Art
Giza
East cemetery		Image at Giza Archive Egyptian Museum, Cairo JE 37832 Limestone reserve head from unidentified mastaba
Unknown 4th dynasty Reserve head of a man on display at the Petrie Museum, London. (UC15988) Its authenticity is disputed.[25]
Unknown 4th-5th dynasty Ackland Art Museum 70.17.1 A limestone reserve head.[26]
Memphis? Image from Swansea Website 5th-6th dynasty Swansea University of Wales (W164) Purchased by Sir Henry Wellcome at a Sotheby's auction in 1928.[27] According to the Egypt Centre's website the reserve head comes from Memphis and dates to the 4th dynasty.[28]
Abusir or Saqqara? 5th-6th dynasty In private possession in Belgium as of 1991 Thought to represent a woman and possibly from Abusir or Saqqara.[27]
Abusir Kahotep Old Kingdom Ägyptisches Museum, Berlin (Berlin 16455) [29] Reserve-head of Kahotep found at Abusir - Old Kingdom
Abusir Kaaper 5th dynasty An ear belonging to the reserve head was discovered in the burial chamber.[30]

Examples of reserve heads can be found at the following museums:

References

  1. 1 2 3 4 Berman. (2003) p. 75
  2. 1 2 Simpson. (1949) p. 286
  3. 1 2 3 4 Roehrig. (1999) p. 73
  4. 1 2 Dubis. (1992) p. 19
  5. 1 2 3 4 Junker. (1914) p. 253
  6. 1 2 3 Millet. (1981) p. 129
  7. 1 2 Lacovara. (1997) p. 34
  8. 1 2 Roehrig. (1999) p. 78
  9. 1 2 Millet. (1981) p. 130
  10. ↑ Reisner. (1915) pp. 29-30
  11. ↑ Bolshakov. (1995) p. 21
  12. ↑ Teeter. (2008) p. 9
  13. ↑ Stephen E. Thompson's review of: Art et magie au temps des pyramides: L'énigme des têtes dites "de remplacement" by Roland Tefnin, Journal of Near Eastern Studies, Vol. 55, No. 4 (Oct. 1996), pp. 302–305. Retrieved from JSTOR
  14. 1 2 3 4 5 Lacovara. (1997) p. 35
  15. 1 2 Lacovara. (1997) p. 36
  16. 1 2 Roehrig. (1999) pp. 74
  17. ↑ Roehrig. (1999) pp. 74-75
  18. ↑ Capel. (1996) pp. 212
  19. 1 2 3 Hawass. (1992) p. 334
  20. ↑ Junker. (1914) p. 252
  21. ↑ Hawass. (1995) p. 97
  22. ↑ Miroslav Verner, Abusir: realm of Osiris, American Univ in Cairo Press, 2002, p.214 Retrieved from Google books
  23. ↑ Porter, Bertha and Moss, Rosalind, Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Reliefs and Paintings Volume III: Memphis, Part I Abu Rawash to Abusir. 2nd edition (revised and augmented by Dr Jaromir Malek, 1974). Retrieved from gizapyramids.org
  24. ↑ Giza Archives Online database
  25. ↑ http://www.digitalegypt.ucl.ac.uk/art/oksculpture.html
  26. ↑ Museum description of the reserve head
  27. 1 2 http://www.griffith.ox.ac.uk/gri/s8.html
  28. ↑ http://www.egyptcentre.org.uk/egypt.asp?page=item&itemId=W164
  29. ↑ American Research Center in Egypt, Journal, Volume 43, p 233 via googlebooks
  30. ↑ Miroslav Barta, Abusir V: The Cemeteries of Abusir South, 2001, p 177

Bibliography

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