Suna Besha

This article is about Suna Bhesha. For other uses, see Jagannath.
Suna Bhesha
Also called Raj Bhesha or Raj Rajeswar Bhesha
Observed by Jagannath Temple
Type Religious
Date
  • Poushya Purnima (Pushyavishek)
  • Falgun Purnima (Dola Purnima)
  • Harishayan Ekadashi (Bahuda ekadashi)
  • Karthik Purnima
2015 date
  • Poushya Purnima: 5 January
  • Dola Purnima: 5 March
  • Bahuda Ekadashi: 27 July
  • Karthik Purnima: 15 November
  • Dasahara: 11th October
2016 date
  • Poushya Purnima: 14 January
  • Dola Purnima: 23 March
  • 'Bahuda Ekadashi: 15 July
  • Dasahara: 11 October
  • Karthik Purnima: 14 November
Related to Rath Yatra

Suna Bhesha, also known as Raja or Rajadhiraja bhesha [1] or Raja Bhesha, is an event when the Lord Jagannath and other deities Balabhadra, and Goddess Subhadra are adorned with gold jewelry.[2] Suna Bhesha is observed 5 times during a year.[2] It is commonly observed on Magha Purnima (January), Bahuda Ekadashi also known as Asadha Ekadashi (July), Dashahara (Vijyadashami) (October), Karthik Purnima (November), and Pousa Purnima (December).[3][2] The name Suna Bhesha is derived from two words, 'Suna' meaning "gold" and 'Bhesha' meaning "costume".[4]

While one such Suna Bhesha event is observed on Bahuda Ekadashi during the Rath Yatra on the chariots placed at the lion's gate (also called Singhdwar.[5]); the other four Bheshas' are observed inside the temple on the Ratna Singhasana (gem studded altar). On this occasion gold plates are decorated over the hands and feet of Jagannath and Balabhadra; Jagannath is also adorned with a Chakra (disc) made of gold on the right hand while a silver conch adorns the left hand. However, Balabhadra is decorated with a plough made of gold on the left hand while a golden mace adorns his right hand.[2]

During 2015, the Suna Bhesha will be held as part of the Nabakalebara 2015 rituals following the Ratha Yatra on 27 July.[6]

History

During the reign of Ananga Bhima Deva, the king of Utkal, Lord Jagannath was declared as 'Utkal Samrat' or "Lord of the Nation" in the 13th century,[7] and by then the Jagannath Temple at Puri had been built by him in 1198.[8] According to temple history, Suna Bhesha was introduced during the era of King Kapilendradeva in 1460 A.D.[5] When the king Kapilendradeva (r.1434-1466 AD) returned home triumphant after winning wars over the rulers of the Deccan (Southern India) he brought a huge bounty which was carried in 16 cart loads (on 16 elephants is also mentioned.[5]). The trophies which he collected consisted of diamonds and gold. The day he arrived in Puri he donated all the booty to the Lord Jagannath. He instructed the temple priests to get ornaments crafted out of the gold and diamond he had donated to adorn the deities on the occasion of the Ratha Yatra festival. Since then the deities, Jagannatha, Balabharda and Subhadra are decorated with this jewelry after the Bahuda Yatra.[9]

Suna Bhesha within the temple

During the 10th bright day of the month of Aswin (October) on Bijayadasami or Dassahara day, Lord Jagannath is fully bedecked as an emperor with all gold jewelry.[2] On the 12th Shukla paksha day of the month of Ashada, after returning from the Ratha Yatra to the main Jagannath Temple, also known as Srimandir, the three deities are adorned with gold ornaments. Again on the full moon day of the Kartika (November) the deities are decorated with gold ornaments. On the full moon day of Falguna (March) also the deities are worshiped when gold ornamentation is done.[2]

A day after the Suna Bhesha event Lord Jagannath and other deities are formally offered a concoction of a sweet juice, known in local usage as Adharapana, which is a mixture made of milk, cream, cottage cheese, plantain pulp, grated coconut, nabata (brown sugar spiced with camphor), nutmeg and black pepper and so forth. The juice is offered as a token to the lips of the deities deified in their individual chariots to break their fast or ekadasi. Following this ritual the terracotta vessel with its contents is broken which is done to appease guardian deities (demi-gods) of the three chariots and the gods deified therein. Devotees assembled at the venue jostle to collect a small quantity of this juice as prasada (gracious gift of god).[1]

Ornaments of deities

The gold ornaments are stored at the temple’s treasury known as Bhitaara Bhandaraghara. According to the "Records of Rights", the bhandara (store) has 150 gold articles comprising three necklaces of 120 tolas (each tola is equivalent to 11.33980925 grams) weight each, limbs (hands and feet) of Jagannatha and Balabhadra made in gold of 818 tolas and 710 tolas weight. Also recorded are decorative crowns of the deities Jagannatha, Balabhadra and Subhadra in the order of 610 tolas, 434 tolas and 274 tolas in weight. The estimated value of these ornaments is said to run into several million crores. The security of all the jewelry rests with the Temple Police force, which is controlled by the Temple Managing Committee. [1] When the jewelry is brought out for decorating the deities in the chariots, armed policemen accompany it along with a minimum of 25 storekeepers.[5] Except the priests and the servitors no one else is allowed to remain on the chariots for security reasons. Devotees get a Darśana or a vision of the Suna Bhesha of the deities from a certain distance.[10]

According to the temple sources, in the past, the total weight of the gold ornaments used to adorn the deities weighed more than 208 kg initially made in 138 designs. However, now only 20-30 designs are used.[5]

The designs of the gold ornaments that are used to decorate the deities are known as: hasta (hand); payar (feet); mukuta (tiara or large crown); mayur chandrika, a peacock feather design which was used as head decoration by Lord Krishna; chulapati (a forehead costume which highlights facial beauty); kundal (hanging ear-rings); rahurekha, a half square shaped decorative adorned across the face of the deity; malas or necklaces of various types such as padam (lotus), sevati (small sun flower), agasti in the shape of moon flower; in a kadamba flower shape, kante (large gold beads), mayoor in the form of peacock feathers, and champa, a yellow flower; Sri chita representing the third eye of the deities; chakra or wheel; gada or mace; padma a lotus flower; and shankh or conch.[2][7]

The chita or "Sri Chita" decorative ornament, which denotes the third eye of gods, is represented separately for each of the deities; Lord Jagannath’s forehead is affixed with a diamond and Goddess Subhadra’s forehead is decorated with an emerald (panna). These forehead ornamentations are removed when the deities are brought out during the Deb Snana Purnima. They are then redecorated when the deities return to the sanctum, in the Chitra month on amavasya day (new moon day).[2]

Painting

A very large painting called patta chitra of depicting Lord Jagannath in Suna Bhesha which is of 10.5x6.5 ft size was put on display in Puri during the Bahuda Yatra. The painting has been done by Saroj Behera, Pankaj Behera, Prasanna Sahoo, Bichitra Rana and Priyanka Parida. It is made on a pure cotton cloth treated with a mixture of kainya seeds and chalk, and then painted with vegetable colours. It is one of the largest such painting and has received wide appreciation from people visiting the Ratha Yatra.[11]

References

  1. 1 2 3 Manti 2014, p. 103.
  2. 1 2 3 4 5 6 7 8 "Suna Bhesha(Ashadha/ June – July)". National Informatics center. Retrieved 2 July 2015.
  3. ↑ Arts of Asia. Arts of Asia. 2001.
  4. ↑ JASO: Journal of the Anthropological Society of Oxford. The Society. 1998.
  5. 1 2 3 4 5 "Lakhs throng to see Lord's Golden Avatar - India News Diary". indianewsdiary.com. 2012. Retrieved 2 July 2012.
  6. ↑ "Rituals of Nabakalebara". Official Website of Shree Jagannath Temple Administration: National Informatics Center. Retrieved 4 July 2015.
  7. 1 2 "Shree Khetra: Bhesha (Decoration)". Suna Bhesha (Golden Decoration). Government of Orissa’s official web portal of Nabakalebara 2015. Retrieved 3 July 2015.
  8. ↑ "Lord Jagannath:Symbol of Unity and Integration" (pdf). Government of Orissa e-magazine. Retrieved 3 June 2015.
  9. ↑ Manti 2014, p. 150-51.
  10. ↑ Manti 2014, p. 151.
  11. ↑ "Suna bhesha patta chitra awes one & all". Telegraph India. 15 July 2014.

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Bibliography

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