The Great Day of His Wrath

The Great Day of His Wrath
Artist John Martin
Year 1851–1853
Medium Oil on canvas
Dimensions 197 cm × 303 cm (78 in × 119 in)
Location Tate Britain, London

The End of the World, commonly known as The Great Day of His Wrath,[1] is an 1851–1853 oil painting on canvas by the English painter John Martin.[2] According to Frances Carey, the painting shows the "destruction of Babylon and the material world by natural cataclysm".[3] This painting, Frances Carey holds, is a response to the emerging industrial scene of London as a metropolis in the early nineteenth century, and the original growth of the Babylon civilisation and its final destruction.[4] Some other scholars such as William Feaver see the painting as "the collapse of Edinburgh in Scotland".[3][5] Charles F. Stuckey is sceptical of the link with Edinburgh.[6] According to the Tate, the painting depicts a portion of Revelation 16, a chapter from the New Testament.[7]

Leopold Martin, John Martin's son, said that his father found the inspiration for this painting on a night journey through the Black Country. This has led some scholars to hold that the rapid industrialisation of England in the early nineteenth century influenced Martin.[4][6]

Some authors have used the painting as the front cover for their books, examples include Mass of the Apocalypse[8] and Studies in the Book of Revelation.[9]

The painting is one of three works that together form a triptych entitled The Last Judgment.

Description

According to Frances Carey, Deputy Keeper in the Department of Prints and Drawings, British Museum, the painting shows the destruction of Babylon and the material world by natural cataclysm.[3] William Feaver, art critic of the Observer, believes that this painting pictures the collapse of Edinburgh in Scotland. Calton Hill, Arthur's Seat, and the Castle Rock, Feaver says, are falling together upon the valley between them.[5] Charles F. Stuckey, professor of Art History, Theory, and Criticism at the School of the Art Institute of Chicago, however is sceptical about such connections arguing that it has not been carefully proved.[6] Michael Freeman, Supernumerary Fellow and Lecturer in Human Geography at Mansfield College, describes the painting as follows:[10]

Storms and volcanic eruptions, earthquakes and other natural disasters 'swept like tidal waves through early nineteenth-century periodicals, broadsheets and panoramas'. Catastrophic and apocalyptic visions acquired a remarkable common currency, the Malthusian spectre a constant reminder of the need for atonement. For some onlookers, Martin's most famous canvases of divine revelation seemed simultaneously to encode new geological and astronomical truths. This was ... powerfully demonstrated in The Great Day of his Wrath (1852), in which the Edinburgh of James Hutton, with its grand citadel, hilltop terraces and spectacular volcanic landscape, explodes outwards and appears suspended upside-down, flags still flying from its buildings and before crashing head-on into the valley below.

According to the Tate Gallery, the United Kingdom's national museum of British and Modern Art, the painting closely follows a portion of Revelation 6, a chapter from the New Testament of the Bible:[7]

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
For the great day of his wrath is come; and who shall be able to stand?[11]

Inspiration

Following the completion of a series of his last works (including The Destruction of Sodom and Gomorrah) and sending them to the Royal Academy, Martin started working on a group of three paintings that included The End of the World.[12] According to Leopold Martin, John Martin's son, his father found the inspiration for this painting on a night journey through the Black Country. Based on this comment, F. D. Klingender argued that this image was in fact a "disguised response to the industrial scene", a claim Charles F. Stuckey is sceptical of.[6] Frances Carey holds that John's underlying theme was the perceived connection between the rapid growth of London as a metropolis in the early nineteenth century, and the original growth of the Babylon civilisation and its final destruction.[4] According to the Tate Gallery, Martin was inspired by the book of Revelation from the New Testament.[7]

Martin's death and exhibitions of the painting

While painting, on 12 November 1853, Martin suffered an attack of paralysis. The attack deprived him of the ability to talk and to control his right arm. Martin died at Douglas on 17 February 1854.[12] At the time of his death, his partially unfinished three painting were being exhibited in Newcastle.[13] After Martin's death, his last pictures (including The End of the World) were exhibited in "London and the chief cities in England attracting great crowds".[12] The painting was engraved in 1854 (after John Martin's death) by Thomas McLean together with two other paintings by Martin, Plains of Heaven and The last Judgment (a group of three 'judgment pictures'[7]).[3] Despite wide public reception, the three paintings were rejected as vulgar by the Royal Academy.[14] In 1945, the painting was purchased by the Tate from Robert Frank.[15]

See also

References

  1. ↑ Michael Wheeler, Heaven, Hell, and the Victorians, Cambridge University Press, 1994, p.83
  2. ↑ Martin, John – Biography
  3. 1 2 3 4 Frances Carey, The Apocalypse and the Shape of Things to Come, University of Toronto Press, 1999, p.267
  4. 1 2 3 Frances Carey, The Apocalypse and the Shape of Things to Come, University of Toronto Press, 1999, p.264, 267
  5. 1 2 The Art of John Martin , London, Oxford University Press, 1975, p.6
  6. 1 2 3 4 Charles F. Stuckey, review of The Art of John Martin by William Feaver, The Art Bulletin, Vol. 58, No. 4. (Dec. 1976), pp. 630–632.
  7. 1 2 3 4 The Great Day of His Wrath, 1851-3
  8. ↑ Peter Dickinson, Mass of the Apocalypse, Novello, London, 1989
  9. ↑ Steve Moyise, Studies in the Book of Revelation, Continuum International Publishing Group, 2001
  10. ↑ Michael Freeman, Victorians and the Prehistoric: Tracks to a Lost World,Michael Freeman, Yale University Press, p.91
  11. ↑ Revelation 6:12–17
  12. 1 2 3  Lee, Sidney, ed. (1893). "Martin, John (1789–1854)". Dictionary of National Biography. 36. London: Smith, Elder & Co. p. 284.
  13. ↑ T. Fordyce, Local Records, 1867, Northumberland (England), p.287
  14. ↑ Alison Hartley, Art/Shop/Eat London, W. W. Norton & Company, 2004, p.121
  15. ↑ The Tate Gallery, 1953, Original from the University of California, p. 26
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