The Inevitability of Patriarchy

The Inevitability of Patriarchy
Author Steven Goldberg
Country United States
Language English
Subject Patriarchy
Publisher William Morrow and Company
Publication date
 1973
Media type Print (Hardback)
Pages 256
ISBN 978-0-688-00175-9
OCLC 673305
301.41/1
LC Class HQ1067 .G64

The Inevitability of Patriarchy is a book by Steven Goldberg published by William Morrow and Company in 1973. The theory proposed by Goldberg is that social institutions, that are characterised by male dominance, may be explained by biological differences between men and women (sexual dimorphism), suggesting male dominance (patriarchy) could be inevitable.

Goldberg later refined articulation of the argument in Why Men Rule (1993).[1] The main difference between the books is a shift of emphasis from citing anthropological research across all societies, to citing evidence from the workforce in contemporary western societies.[2]

This article summarises Goldberg's argument as originally published in the United States (US), but revised in various places for release in the United Kingdom (UK, 1977). It also refers to some of the more notable essays in peer-reviewed academic debate about the book, which included a serial of the journal Society in 1989.

Abstract

Goldberg reviews literature, gathering evidence from expert witnesses (both primary and secondary sources) to demonstrate that each of three distinct patterns of recognised human social behaviour (institutions) has been observed in every known society.[3] He proposes that these three universal institutions, attested as they are across independent cultures, suggest a simple psychophysiological cause, since physiology remains constant, as do the institutions, even across variable cultures—a universal phenomenon suggests a universal explanation.[4]

The institutions Goldberg examines and claims to be universal among all known societies are patriarchy (men dominating higher hierarchical positions), male attainment (activities which provide higher status are related to male physiology) and male dominance (cultural expectation of male leadership and control).[3] The hypothetical psychophysiological phenomenon he proposes to explain them, he denotes by the expression differentiation of dominance tendency.[4][5] He explains this refers to dominance behaviour being more easily elicited from men on average than from women on average. In other words, he theorises a biologically mediated difference in preferences.

Goldberg next provides expert witnesses from several disciplines regarding correlations between behaviour and the hormone testosterone, which are known to be causative in several cases, including dominance preference. He concludes with the hypothesis that testosterone is a necessary (but not sufficient) condition for the development of the institutions he examined.[6] In other words, without testosterone, the institutions would not develop—it must be part (but not all) of an explanation for their universality.

Finally, Goldberg proposes that if patriarchy is indeed biologically based, it will prove to be inevitable; unless a society is willing to intervene biologically on the male physiology.

Overview

Inevitability starts with a quote that summarises the main "nature over nurture" point of the book.

Nature will never conquer; For it is always invincible
— Marcus Tullius Cicero, Tusculanae Disputationes, c. 45 BC.

The book has ten chapters divided into four parts (I–IV), and an addendum. The five chapters of the first part outline Goldberg's theory of patriarchy. The second part contains two chapters of engagement with alternative views. The third part speculates about possible cognitive differences between men and women. Part four consists of a single chapter of general sociological commentary on broader community discussion of the relationships between men and women. The addendum that concludes the book is offered in support of the anthropological consensus described in chapter 2 of part I, but has been considered by some to be the most valuable part of the total work,[7] including Goldberg himself.[8]

Criticism

In Key Issues in Women's Work (2nd ed., 2004), sociologist Catherine Hakim compares four competing theories of male dominance, including Goldberg's theory of patriarchy as well as her own preference theory, and notes the strengths and weaknesses of patriarchy theory.[9] For example, women's dislike of female bosses is consistent with Goldberg's theory".[10] Goldberg's "is the only theory that can explain some of the more inconvenient facts about women as well as men".[11] "No other theory has been offered which can explain women's rejection of females in authority".[10] She comments that Goldberg's theory "contrasts interestingly with the mind-games that Western intellectuals like to play",[12] but concludes that Goldberg's thesis has yet to be fully proven.[13] In her book's final chapter, after reviewing the empirical evidence, she notes that none of the four competing theories fully explains women's subordination, but that preference theory rules out the salience of sex and gender, given the evidence for female heterogeneity.

The Marxist anthropologist Eleanor Leacock takes a more political view of Goldberg's work. In a response to Goldberg's The Inevitability of Patriarchy, she characterizes Goldberg's theories as simplistic and irresponsible: "To consign the grim brutalities of abused power we see everywhere about us to what amounts to masculine 'original sin' not only denies the historical and ethnographic record... but seriously disarms all of us, as humanity, in the urgency of our need to understand and redirect our social life if we would insure ourselves a future."[14]

Biological anthropologist Frank B. Livingstone criticizes Goldberg's understanding of causation in evolution, characterizing the evolutionary model presented in The Inevitability of Patriarchy as "absolutely backward". According to Livingstone, social behavior drives evolution rather than the other way around: "Contrary to Goldberg, I do not believe that a genetic or physiological change will occur first and then cause social or behavioral change. In fact, just the opposite, the behavior or way of life of a population determines the fitness values of the genotypes, and this changes the genetic characteristics of the population."[15]

Selection of criticism 1973–1993

See also

Books describing biological influences on gender roles, written for non-specialists
Related articles

Notes and references

  1. ↑ "A much more precise, developed and persuasive (though repetitive) version of his theory was published in 1993 under the new title Why Men Rule." Catherine Hakim, Key Issues in Women's Work: Female Heterogeneity and the Polarization of Women’s Employment, 2nd edition, Contemporary Issues in Public Policy, (Routledge Cavendish, 2004), p.4.
  2. ↑ "In his first book, the emphasis was on anthropological research evidence showing that no society had ever existed in which women ruled. In his more recent book the emphasis shifts to contemporary societies and the evidence that within the workforce vertical job segregation is pronounced. All other hierarchies are also dominated by men." Hakim (2004): 5.
  3. 1 2 Chapter 2 Inevitability (1977).
  4. 1 2 Chapter 3 Inevitability (1977).
  5. ↑ UK edition, original US edition used the term aggression.
  6. ↑ Inevitability (1977): 131.
  7. ↑ Daniel Seligman, "Why Men Rule: A Theory of Male Dominance", National Review, 4 April 1994.
  8. ↑ "Cultural anthropology has given the world a priceless treasure ... the ethnographic descriptions of many hundreds—or thousands, if one counts less formal works—of societies and the incredible variation they have demonstrated. In the future, when the homogenization of the world has made all societies more alike than different, only these ethnographies will stand against the human ethnocentric tendency to think things had to be the way they are." Steven Goldberg, quoted in William Helmreich. "Steven Goldberg, Iconoclast: The Most Controversial Professor in America", Heterodoxy 2 (September 1994): p. 12.
  9. ↑ Hakim (2004).
  10. 1 2 Hakim (2004): 119.
  11. ↑ Hakim (2004): 6.
  12. ↑ Hakim (2004): 206.
  13. ↑ Hakim (2004): 208.
  14. ↑ Leacock, Eleanor (March 1975). "On Goldberg's Response". American Anthropologist. 77 (1): 73–75. doi:10.1525/aa.1975.77.1.02a00060.
  15. ↑ Livingstone, Frank B. (March 1975). "Reply to Goldberg". American Anthropologist. 77 (1): 75–77. doi:10.1525/aa.1975.77.1.02a00070.

Bibliography

This article is issued from Wikipedia - version of the 11/22/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.