Ulrich Fleischhauer

Ulrich Fleischhauer (14 July 1876 – 20 October 1960) (Pseudonyms Ulrich Bodung,[1] and Israel Fryman[2]) was a leading publisher of antisemitic books and news articles reporting on a perceived Judeo-Masonic conspiracy theory and "nefarious plots" by clandestine Jewish interests to dominate the world.

Early life

Fleischhauer was born in Thamsbrück, in Bad Langensalza, the son of a Lutheran deacon.

His career was at first grounded in the Imperial German Army where by 1918 Fleischhauer rose to the rank of Lieutenant-Colonel and regimental commander of a field artillery unit in Colmar. After suffering serious wounds, Fleischhauer retired from military service and received a government pension, although he continued to serve for some time as chairman of the National Federation of German Officers (Nationalverbandes Deutscher Offiziere).

After the army, Fleischhauer sought out something else to do full-time. The draw of the public policy arena attracted him. In the aftermath of the defeat of the German and Austria-Hungarian empires, a number of new political parties emerged, many arguing for pan-Germanism. Fleischhauer joined the German National People's Party (Deutschnationale Volkspartei, or DNVP) and was a representative of the far right wing. Intellectually, Fleischhauer was a disciple of Theodor Fritsch and through their common Völkisch movement circles he also developed friendships with a number of other revolutionary nationalists in secretive Aryan organizations such as the Thule Society. Fleischhauer was especially close to poet and political activist Dietrich Eckart, an early backer of Adolf Hitler.

Entry into publishing

These connections led Fleischhauer to create an anti-Jewish publishing firm called U. Bodung-Verlag in Erfurt, Germany that over time became increasingly powerful. Its rise in influence corresponded with the popular successes of National Socialism during the later Weimar period, leading up to the establishment of the Third Reich.

Fleischhauer on 1 December 1933 founded Welt-Dienst or Weltdienst (World-Service, Service Mondial etc.) which served as an international antisemitic news agency and journalistic source for numerous other publications. For a nominal fee, subscribers to Welt-Dienst's twice monthly series of mimeographed information sheets received summaries of news stories and other developments worldwide which tended to discredit anyone and anything linked to Judaism and Jewish Bolshevism. The masthead of the British version of World-Service for 1 November 1937 is illustrative of its purposes and unequivocally stated:

"These leaflets are intended to be passed on from hand to hand amongst Gentiles. The 'World-Service', which is issued in eight languages, is not published with a view of profits. Its principal aim is to enlighten ill-informed Gentiles irrespective of state or country to which they belong. These information sheets which deal with the machinations of the Jewish under-world form accordingly a necessary part of the intellectual armoury of every Gentile. The communication of the matters dealt with to the well-intentioned press is considered highly desirable. Those holding similar views to our own throughout the world, who recognize the fact that systematic work and research after truth cannot be carried on without pecuniary outlay, will of a surety decide to send us some small contribution as their means permit. This will enable us to carry out a considerable and effective extension of our work."

Controversial Berne Trial expands Fleischhauer's influence

Fleischhauer's influence grew in 1934–1935 following his participation in Switzerland as a key defense organizer at the Berne Trial of distributors of the book The Protocols of the Elders of Zion. This antisemitic forgery had re-entered the headlines in June 1933 when a Swiss organization known as the Nationale Front began distributing it during a right wing demonstration. Then in 1934, Dr. Alfred Zander, a Swiss Nazi, further inflamed public opinion by publishing a series of articles accepting The Protocols' description of a Jewish plot to take over the world as fact. Outraged, a group of leading Swiss Jews filed a lawsuit in the Amtsgericht (district court) of Bern on 29 October 1934 to censor The Protocols as "indecent writings" under a Bernese statute prohibiting the distribution of "immoral, obscene or brutalizing" texts

The plaintiffs were represented by Georges Brunschvig and Emil Raas. Vladimir Burtsev, a Russian émigré, anti-Bolshevik and anti-Fascist who exposed numerous Okhrana agent provocateurs in the early 1900s, served as a witness for the plaintiffs at the Berne Trial. Subsequently, while in Paris Burtsev published a Russian-language book in 1938 based on his testimony called The Protocols of the Elders of Zion: A proven forgery.

Welt-Dienst entered the picture by spearheading efforts to secure other Russian émigré experts as part of the effort to defend the veracity of The Protocols. Defense testimony presented personally in court was limited, with Zander turning up as the only witness for the defendants. However, Fleischhauer helped coordinate efforts by other defense experts and himself provided media with extensive commentary and written material in support of the defendants (Theodore Fischer and Silvio Schnell), with Bodung-Verlag issuing a comprehensive German-language version of his The real Protocols of the Learned Elders of Zion. Expert's report.

Despite these exertions, on 19 May 1935, the court declared The Protocols to be forgeries, plagiarisms, and obscene literature. The Judge Walter Meyer, a Christian who had not heard of The Protocols prior to the trial, said in conclusion: "I hope the time will come when nobody will be able to understand how in 1935 nearly a dozen sane and responsible men were able for two weeks to mock the intellect of the Bern court discussing the authenticity of the so-called Protocols, the very Protocols that, harmful as they have been and will be, are nothing but laughable nonsense".[3]

However, on November 1, 1937, the defendants appealed the verdict to the Obergericht (Cantonal Supreme Court) of Berne. A panel of three judges acquitted them, holding that The Protocols, while false, did not violate the statute at issue because they were used as a means of political propaganda.[4] The presiding judge's opinion stated, for the record, that in his opinion the forgery of The Protocols was not in question and expressed regret that the law did not provide adequate protection for Jews from this sort of literature. The court also imposed the fees for both trials on the defendants.[5] This decision gave grounds for later allegations that the appeal court "confirmed the authenticity of The Protocols", which is opposite to the facts—even though technically the pro-Nazi side won the case. To date, the definitive scholarly work on the trial is a 139-page monograph by Swiss artist Urs Lüthi.[6] Other especially important scholarly work on the controversy continues to be published by researcher Michael Hagemeister.[7]

Worldwide propaganda

The excitement engendered by his appearance at the trial was a boon to Fleischhauer. By the mid-1930s, the Welt-Dienst emerged as the largest antisemitic operation in the world, publishing works in many foreign languages, and the nearest fascist equivalent to the rival communist Third International (Comintern). Fleischhauer credited a conversation he had years earlier with Eckart with sparking the original idea. In April 1938 he wrote the NSDAP Hauptarchiv that "Dietrich Eckart then spoke to me alone, in a wine-cellar where we were sitting, about the subject which could today describe the Welt-Dienst. He said something to the effect: 'If our idea comes to power, the Jew will try again, as he's tried before with any State which attempts to solve the Jewish Problem, to starve us out. And if that's no use, then try to ruin us through wars and revolutions. Adolf must therefore have an international movement that can help him from the outside, just as the Stahlheim and other groups help the Party from the outside today.'"[8]

Over time, a veritable international "who's who" of antisemitic collaborators and correspondents contributed to Welt-Dienst publications and in turn quoted from them, including Henry Coston (France), Louis Darquier (France), Arnold Leese (founder of the Imperial Fascist League in Britain), Ludwig Heiden ("Luis el-Hadj" – an SS official and journalist who converted to Islam and translated Hitler's Mein Kampf into the Arabic language), Ion Moţa (or Motza, one of the leaders of the ultranationalist Iron Guard from Romania who fought on the fascist side as a volunteer in the Spanish Civil War), Juan Sampelayo (secretary of the Falange Party's Jefatura Nacional de Prensa y Propaganda [Department of Exchange of the National Leadership of Press and Propaganda] in Spain), as well as Boris Tödtli (Russia and Switzerland).

In the United States, a number of organizations sympathetic to Nazi ideology subscribed to the inexpensive English-language World-Service bulletins. For example, William Dudley Pelley frequently printed World-Service articles in his Silver Legion of America magazine, Liberation, advocating a "purge of Jews and Communists in Hollywood." Other American publications, including Father Charles Coughlin's Social Justice, Robert Edward Edmondson's American Vigilante Bulletins, and those issued by the Rev. Gerald Burton Winrod, were equally willing to push the World-Service line on the Jewish question via word-for-word syndicated reproduction of news items appearing in their periodicals. When it suited his purposes, Fleischhauer was also happy to publish Jewish authors such as Marcus Eli Ravage, a Romanian emigrant to the United States.

Host of international antisemitic congresses

During the 1930s, Fleischhauer further expanded his propaganda efforts by organizing the Pan-Aryan Anti-Jewish Union and a series of international antisemitic congresses to actively push for the suppression of Freemasonry, combat the alleged "Jewish conspiracy for world domination," and encourage the geopolitical depopulation of Jews from within Europe through mandatory resettlement in southern Africa as was envisioned by the Nazi-promoted Madagascar Plan.[9]

Typical of this rhetoric were the views expressed by a Japanese representative to the Welt-Dienst congress hosted in 1938 by Fleischhauer. On behalf of Imperial Japan, he stated that "Judeo-Masonry is forcing the Chinese to turn China into a spearhead for an attack on Japan, and thereby forcing Japan to defend herself against this threat. Japan is at war not with China but with Freemasonry, represented by General Chiang Kai-shek, the successor of his master, the Freemason Sun Yat-Sen."

Fleischhauer superseded at Welt-Dienst

For many years Fleischhauer and his activities at Welt-Dienst took place with the approval of the Nazi regime. As was the case with a number of similar organizations and their leaders, he received secret direct financing from the German government. From 1933 to 1937 this funding came from Joseph Goebbels' Reich Ministry for Public Enlightenment and Propaganda. After a shakeup in lines of authority, by 1938 the responsibility for international antisemitism was shifted to the Foreign Affairs Office of the Nazi Party (Aussenpolitisches Amt der NSDAP, shortened to APA). This was one of several agencies within the vast Amt Rosenberg (Rosenberg Bureau or Rosenberg Office), the collective term for the various agencies controlled by Reichsleiter Alfred Rosenberg.

However, Fleischhauer's personal role at Welt-Dienst declined as Germany neared the start of World War II. Researcher Carmen Callil reports that Fleischhauer's political radicalism was beginning to hurt the Third Reich's international image. By 1938, she writes, "Hitler was advised that Fleischhauer was placing Germany in embarrassing positions abroad, as he was the kind of ‘anti-Semite who pretends to see a threatening Jew behind every street corner of the world and who tries to deal with the matter in a psychosis of fear and secretiveness’."

In late July 1939, August Schirmer, an Amt Rosenberg functionary who had headed the "American Section" of Welt-Dienst, took over publication of the periodical and its related operations. This change was connected with a relocation of Welt-Dienst's editorial offices to Frankfurt am Main as part of a more formal reorganization of all anti-Jewish research establishments under Rosenberg's control, culminating in 1941 with the establishment of the Institut der NSDAP zur Erforschung der Judenfrage (Institute of the National Socialist German Workers Party for Research Into the Jewish Question). Fleischhauer was largely cut out of the publishing empire he founded. In fact, in 1941 he was living in the cellar of his home in Erfurt, running only a "tiny rump" version of the organizations he created as the focus of his life's work .

The Welt-Dienst organization on the other hand continued for a time to prosper. By its highpoint in August 1943 Welt-Dienst was published in 18 languages. At that time, Schirmer stepped down and was replaced by an individual named Kurt Richter, who in addition to being the new publisher was also director of an "International Institute for the Enlightenment of the Jewish Question." As the war turned against Nazi Germany, Welt-Dienst continued with diminished distribution until finally ending all publication operations early in 1945.

After the War

During the post-war occupation, Fleischhauer underwent denazification in a series of American internment camps and hospitals where he was held from 1945–1946. Upon his release in 1947, Fleischhauer even issued a written statement in which he denied any Nazi or fanatical antisemitic views.[10]

After this Fleischhauer retired from public life and lived quietly until his death on 20 October 1960 in Giengen.

See also

Chronology

References

  1. ↑ Fleischhauer, Ulrich, Entry in the Personal detail at the German National Library, accessed 2 November 2011.
  2. ↑ Assignment according to Title shot at the German National Library, accessed 28 November 2011.
  3. ↑ Kadzhaya, Valery. "The fraud of a century, or a book born in hell." New Times, December 2005. Retrieved 7 August 2009 from http://web.archive.org/web/20051217032523/http://www.newtimes.ru/eng/detail.asp?art_id=470.
  4. ↑ Hafner, Urs. "Die quelle allen übels? Wie ein Berner gericht 1935 gegen antisemitische verschwörungsphantasien vorging." ("The source of all evil? A Berne court proceeded in 1935 against antisemitic conspiracy fantasies"). Neue Zürcher Zeitung, 23 December 2005. Retrieved 7 August 2009 from http://www.nzz.ch/2005/12/23/fe/articleDEYRW.html.
  5. ↑ Ben-Itto, Hadassa. The lie that wouldn’t die: The Protocols of the Elders of Zion, Chapter 11. Edgware, Middlesex, England: Mitchell Vallentine & Company, 2005.
  6. ↑ Lüthi, Urs. Der mythos von der weltverschwörung: Die hetze der Schweizer Frontisten gegen Juden und Freimaurer, am beispiel des Berner prozesses um die "Protokolle der weisen von Zion". (The myth of the world conspiracy: The agitation of Swiss Frontists against Jews and Freemasons, by the examples of the Berne lawsuits concerning "The Protocols of the ways of Zion"). Basel: Helbing & Lichtenhahn, 1992.
  7. ↑ These include Hagemeister's "Russian émigrés in the Bern trial of the 'Protocols of the Elders of Zion' (1933–1935)," in Cahiers Parisiens / Parisian Notebooks, 5, 2009, pp. 375–391; and "The 'Protocols of the Elders of Zion' in court: The Bern trials 1933-1937," in Webman, Esther (ed.), The Global Impact of the Protocols of the Elders of Zion - A century-old myth, London and New York: Routledge, 2011, pp. 241-253.
  8. ↑ Hauptarchiv Reel 54, "Dietrich Eckart" folder no. 1311. Letter from Fleischhauer to Huttke, dated 7 April 1938. NSDAP Hauptarchiv Collection. Microfilm. Stanford, California: Hoover Institute.
  9. ↑ Brechtken, Magnus. Madagaskar für die Juden: Antisemitische idee und politische praxis 1885-1945. 2nd edition, Oldenbourg, Germany: Wissenschaftsverlag, 1998.
  10. ↑ The original copy of his statement can be consulted in the Thüringisches Hauptstaatsarchiv, Weimar Amt zum Schutz des Volkseigentums Nr. LK 2787, Ulrich Fleischhauer, 11 August 1947.

Bibliography


External links

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