World government (Mormonism)

Early-19th-century Mormonism, under the direction of founder Joseph Smith, and other prominent Mormon leaders such as Brigham Young, taught that a world government would exist upon the earth during the end times.[1] The world government would be the political arm of the church, which was referred to as Zion or the Kingdom of God on earth. It was taught that this kingdom would rule over all the people of the earth, and would allow each individual to live under true freedom and liberty.[2]

On March 11, 1844, Smith organized a Council of Fifty, which was to work under the direction of the priesthood authority of the church. A third body, the Council of Friends, would also exist.[3] The Council of Friends was to be a three-member body which was to function as the political Kingdom of God just prior to the Second Coming of Jesus. The Second Coming would usher in the Millennium, a 1000-year period in which political power would reside with this world government.[4]

The political and spiritual kingdoms of God were to be distinct entities, with "a constitutional separation of powers between Zion and the political government."[4] The Council of Fifty was organized "for the maintenance, promulgation and protection of civil and religious liberty." The council was intended to act in a legislative capacity as a theodemocracy. The council's decisions could be vetoed by the church's priesthood authority.[5] The third leg of the government, the Council of Friends, would act as advisors to both the Council of Fifty, and the priesthood body of the church. All three bodies were to be composed of righteous men.

The priesthood authority would yield veto power over the Council of Fifty, with ultimate power held by a single anointed individual. Smith was ordained "king" on April 11, 1844, and was thereby set to preside over the political kingdom of God. Smith was killed just over two months later, on June 27th, 1844.[6]

Smith taught that a New Jerusalem would be the seat of the Kingdom of God on the earth. The founding of this millennial Zion was so important for early church members that thousands of converts from many different countries sacrificed all they had to aid in the realization Smith’s vision.[7] Smith taught that the New Jerusalem would be located in Jackson County, Missouri.

In The Church of Jesus Christ of Latter-day Saints (LDS Church) today, there is little knowledge of these principles and they are not emphasized. However, Mormon fundamentalist groups still actively pursue and promote these principles.

References

  1. ↑ Andrus, Hyrum Leslie (1958). Joseph Smith and World Government. Salt Lake City, Utah: Deseret Book. OCLC 4146522.
  2. ↑ https://books.google.com/books?id=jXQtAAAAYAAJ&pg=PA126&lpg=PA126&dq=brigham+young+god+called+organized+church+kingdom+of+god&source=bl&ots=4Ws9GEr0mx&sig=WeLAN3t1ExtOjqE0TgXcC9uc-w4&hl=en&sa=X&ei=N2QrT4jJNu_W2wWj8eWWDw&ved=0CCMQ6AEwAA#v=onepage&q=brigham%20young%20god%20called%20organized%20church%20kingdom%20of%20god&f=false
  3. ↑ Bradley, Don (April 2006), "The Grand Fundamental Principles of Mormonism: Joseph Smith's Unfinished Reformation" (PDF), Sunstone: 32–41
  4. 1 2 Riggs, Robert E. (Winter 1959), "Book Reviews", BYU Studies, 1 (1): 71–73 |contribution= ignored (help)
  5. ↑ https://books.google.com/books?id=57oTAQAAMAAJ&q=joseph+smith+and+world+government&dq=joseph+smith+and+world+government&hl=en&sa=X&ei=nDQrT8e6IMLUgAef4bjwAQ&ved=0CGkQ6AEwCTgK
  6. ↑ Andrew F. Ehat, Joseph Smith's Introduction of Temple Ordinances and the 1844 Mormon Succession Question, master’s thesis, Brigham Young University, 1982; D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Salt Lake City, Utah: Signature Books, 1994), 491–520; Andrew F. Ehat, "It Seems Like Heaven Began on Earth: Joseph Smith and the Constitution of the Kingdom of God," BYU Studies 20 (Spring 1980): 253–79 ; Quinn, The Mormon Hierarchy, 120–32.
  7. ↑ Olsen, Stephen L. (1993). "Joseph Smith's Concept of the City of Zion". In Black, Susan Easton; Tate, Charles D., Jr. (eds). Joseph Smith: The Prophet, The Man. Provo, Utah: Religious Studies Center, Brigham Young University. p. 203–211.
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