Jakov of Serres

Illustration of Jakov of Serres from the 1354 Tetraevangelion.

Jakov of Serres (Serbian: Јаков Серски; 1300–1365) was a medieval Serbian writer, scholar, translator, and hierarch of the Serbian Orthodox Church, one of the most important men of letters working in the 14th century.[1][2] Evidence about his life is scarce but his literary legacy suggests an excellent knowledge of Greek and Slavic languages. In 1343, King and eventually Emperor, Stefan Dušan began to build the Monastery of the Holy Archangels near Prizren; and he appointed Jakov, a learned and highly esteemed monk, its first hegumen (abbot). Both Stefan Dušan and his wife Jelena were in awe of Jakov's wide knowledge and they often sought his company and counsel. In 1345, Stefan Dušan captured the city of Serres from the Byzantine Empire; and Jakov was appointed Metropolitan of Serres and its surrounding territories. The population of Serres was mixed Slavic, Albanian and Greek and Jakov was fluent in all three languages and their dialects. In fact, Jakov wrote some literature hymns in Greek, and is numbered among the Greek authors as well as Serbian. Jakov was a disciple of Gregory of Sinai and a friend of Romylos of Ravanica.

After the sudden death of Stefan Dušan in 1355, Jelena, Dušan's wife, became a nun, took the name Jelisaveta, and moved from Skoplje, the capital of Serbia, to Serres. From there, she administered her estates; and Jakov was at her side as wise counsel. Jakov wrote the Triodion which he sent as his bequest to the Monastery of the Theotokos in Sinai in 1359 or 1360. At present, the Triodion (a two-part Triodion, one for Lent and the other for the period between Easter and Pentecost) is kept in Monastery of St. Catherine in Sinai. Copies are also kept at Hilandar Monastery, Mount Athos, Greece, and in libraries in the United Kingdom, Europe and North America.

He is illustrated in the Serbian manuscript of Kalist's Tetraevangelion (The Four Gospels) dating to 1354, held at the British Museum.[3][4][5]

See also

References

  1. ↑ John Van Antwerp Fine -The late medieval Balkans: a critical survey from the late twelfth... 1987 – Page 439 "The likelihood of this identification is enhanced by the fact that Jacob of Serres sent several books to the Monastery of Mount Sinai in 1360. Ties between Serbia and Sinai had long existed. Milutin had financed the building on Sinai of a church ..."
  2. ↑ . British Museum http://www.bl.uk/catalogues/illuminatedmanuscripts/TourPopup.asp?TourID=262. Missing or empty |title= (help)
  3. ↑ Orientalia christiana periodica. Pont. institutum orientalium studiorum. 1980. An illumination in a 14th century Serbian MS, the Slavonic Tetraevange- lion of codex British Museum Add. 39626 (A. D. 1354), portrays Metropolitan Jacob of Serres fully vested and coifed with a black cap (f. 292V) (78).
  4. ↑ Christopher Walter (2000). Pictures as language: how the Byzantines exploited them. Pindar. ISBN 978-1-899828-36-4. makes possible an accurate dating (1354). 4 The epigraphs accompanying Jakov's portrait (f. 292v) render more easy the interpretation of the iconography of the miniature5 (Fig. 1). Moreover Jakov of Serres is a comparatively well known ...
  5. ↑ Warren T. Woodfin (19 January 2012). The Embodied Icon: Liturgical Vestments and Sacramental Power in Byzantium. OUP Oxford. p. 30. ISBN 978-0-19-959209-8. The donor portrait in the Serbian Gospels of Jakov of Serres (London, BL Add. Ms. 39626), dated 1354, shows the metropolitan standing at a lectern vested in polystaurion and omophorion and wearing a dark, hemispherical hat, which may ...
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