Latin syntax

Latin syntax is the part of Latin grammar which covers such matters as word order, the use of cases, tenses and moods, and the construction of simple and compound sentences.

The study of Latin syntax in a systematic way was particularly a feature of the late 19th century, especially in Germany. For example, in the 3rd edition of Gildersleeve's Latin Grammar (1895), the reviser, Gonzalez Lodge, mentions 38 scholars whose works have been used in its revision; of these 31 wrote in German, five in English and two in French. (The English scholars include Roby and Lindsay).

In the twentieth century, the German tradition was continued with the publication of two very comprehensive grammars: the Ausführliche Grammatik der lateinischen Sprache by Raphael Kühner and Karl Stegmann (1912, first edition 1879), and the Lateinische Grammatik by Manu Leumann, J.B. Hofmann, and Anton Szantyr (revised edition Munich 1977, first edition 1926). Among works published in English may be mentioned E.C. Woodcock's A New Latin Syntax (1959). More recently, taking advantage of computerised texts, three major works have been published on Latin word order, one by the American scholars Andrew Devine and Laurence Stephens (2006),[1] and two (adopting a different approach) by the Czech scholar Olga Spevak (2010 and 2014).[2]

Until very recently, nearly all the scholars who have written on Latin syntax have been male.[3]

Latin word order

The word order of Latin, which was not mentioned at all in Kennedy's Revised Latin Primer (1871), and received seven pages in Gildersleeve and Lodge (1895), has recently been the subject of much attention and some controversy.

Latin word order is relatively free. The verb may be found at the beginning, in the middle, or at the end of a sentence (although most often at the end); an adjective may precede or follow its noun (vir bonus or bonus vir both mean 'a good man');[4] and a genitive may precede or follow its noun (hostium castra 'the enemy's camp' or castra hostium = 'the camp of the enemy') (the latter is more common).[5] There are stylistic differences between Latin authors; for example, Devine and Stephens note that while Caesar always writes castra pōnit 'he sets up camp', Livy more often writes pōnit castra.[6] There are however certain constraints; for example, in prose a monosyllabic preposition such as in 'in' generally precedes its noun (e.g. in Italiā 'in Italy').[7] Moreover, even though adjectives can both precede and follow the noun, there is a tendency for different kinds of adjectives to take different positions, for example adjectives of size usually come before the noun[8][9] (magnā vōce 'in a loud voice', rarely vōce magnā), while "modifiers that are more important than their noun or that specify it"[10] (e.g. Via Appia 'the Appian Way') usually follow it.

Theories of word order

To explain these facts there are two main schools of thought. One, represented by Devine and Stephens (2006), argues from the point of view of generative grammar, and maintains that Latin prose has a basic underlying "neutral" word order, from which authors deviate for reasons of emphasis, topicalisation, rhythm, and so on. According to Devine and Stephens (p. 79), the basic order in "broad scope focus sentences" is as follows:

In the above scheme, two kinds of direct object are distinguished. Non-referential direct objects are those which form a ready-made ("precompiled") phrase with the verb, such as impetum facere 'to make an attack', lēgātōs mittere 'to send ambassadors', signum dare 'to give a signal', etc. These tend to go immediately before the verb, while ordinary direct objects tend to go after the subject.

"Adjunct" refers to adverbial phrases such as gladiō 'with a sword', adverbs of time, place or manner, comitative phrases such as cum suīs servīs 'with his slaves', and so on.

"Goal and Source Arguments" are phrases such as in castra 'into the camp' or ex urbe 'out of the city'. These tend to go closely with the verb.

The other approach, represented by Olga Spevak (2010), examines Latin word order from the point of view of functional grammar. This approach rejects the idea that there is a basic underlying word order in Latin, but seeks to explain word order in terms of a series of hierarchies – personal (1st person before 2nd, human before animals or things, etc.), semantic role (agent before patient, etc.), familiarity (given before new, definite before indefinite, etc.) – and considerations of topic and focus.[11]

Research into Latin word order has been greatly accelerated by the recent development of computerised texts of Latin authors. For example, entering the phrase castra hostium into the Perseus PhiloLogic search engine of the University of Chicago instantly generates 18 examples from Livy and 4 from Caesar, whereas hostium castra generates 5 examples from Caesar and 3 from Livy.[12]

Examples of Latin word order

The order of words found in Latin authors is often very different from that which is met with in books for beginners. One way of emphasising a word is to reverse the usual order.[13] For example, in the famous opening sentence from Caesar's Gallic War, the usual order[14] of numeral and noun trīs partīs 'three parts' is reversed to emphasise the number 'three':

'Gaul, considered as a whole, is divided into three (parts)'

In the following example, Cicero, instead of writing the usual order dē locō superiōre impetum faciunt ('they make an attack from higher ground'), draws attention to the word impetum 'attack' by moving the verb faciunt 'they make' to earlier in the sentence:

lit. 'immediately several men, (armed) with weapons, on my client make from higher ground an attack'

Similarly, Livy, instead of writing urbem posterō diē ingressi sunt 'they entered the city the next day', writes:

lit. 'having entered the following day the city'

Another technique for adding emphasis is separation, as in the following example from Nepos, where the phrase magnam pecūniam 'a large sum of money' is split up by other words:

'for he was carrying with him a large sum of money'

The technical term for this kind of separation is "hyperbaton" (Greek for 'stepping over'); it is described by Devine and Stephens as "perhaps the most distinctively alien feature of Latin word order".[19]

In the following example from Cicero, there is not only a long hyperbaton (cruentum ... pugiōnem 'blood-stained dagger') but also the verb (tollēns 'raising') is brought forward of the subject (Brūtus):

'immediately Brutus, raising high the blood-stained dagger, called out "Cicero" by name'

Hyperbaton is frequent in poetry.[21] The following examples come from the opening lines of Virgil's Aeneid:

'who first from the shores of Troy ...'
'came to Italy and the Lavinian coast'

Poets often even use "double hyperbaton",[24] in which two separated adjective-noun phrases are interleaved:

'on account of cruel Juno's (saevae Iūnōnis) unforgetting anger (memorem īram)'

Considerations of rhythm and elegance also play a part in Latin word order.[26] For example, Pliny the Younger begins a letter as follows:

'it is a great crop of poets this year has brought'

In this sentence, the object (magnum prōventum poētārum 'a great crop of poets') has been brought forward to make it the topic of the letter. The other striking feature is the order annus hic for the more usual hic annus 'this year'. Two reasons which might be suggested are Pliny's fondness for ending a sentence with the rhythm − u − − u − [28] and also no doubt because of the elegant assonance of the vowels a-u-i a-u-i in the last three words.

Gender and number

Latin has three genders (masculine, feminine, and neuter) and two numbers (singular and plural).

The same three genders are also found in the plural:

As can be seen from the examples above, adjectives and pronouns have to agree with nouns in both gender and number. This is true whether they are used attributively ('the long road') or predicatively ('the road is long'). Participles such as captus/capta 'captured' and the numbers ūnus 'one', duo 'two', trēs 'three' also show agreement.

In Latin, words referring to males are always masculine, words referring to females are usually feminine.[32] (An exception is scortum (neuter) 'a whore'.) Words referring to things can be any of the three genders, for example mōns 'mountain' (masculine), arbor 'tree' (feminine), nōmen 'name' (neuter). However, there are certain rules; for example, nouns with the suffixes -a (unless referring to men), -tiō, -tās are feminine; the names of trees, islands, and countries, such as pīnus 'pine', Cyprus 'Cyprus', and Aegyptus 'Egypt' are also usually feminine, and so on. Some nouns such as parēns 'parent' can vary between masculine and feminine and are called of "common" gender.[33]

When words of different genders are combined, the adjective is usually masculine if referring to people, neuter if referring to things:[34]

'father and mother are dead (masc.)'
'the wall (masc.) and gate (fem.) had been struck (neut.) by lightning' (lit. 'touched from the sky')

However, sometimes the adjective may agree with the nearest noun.

Some nouns are used in the singular only, others (called plūrālia tantum) only in the plural. Examples of plural nouns with singular meaning are castra 'a military camp', litterae 'a letter', vestīmenta 'a set of clothes', quadrīgae 'a four-horse chariot'. For counting these a special set of numbers is used: ūnī, bīnī, trīnī, quadrīnī, quīnī, instead of the usual ūnus, duo, trēs, quattuor, quīnque:

'my daughter Tullia came to me ... and delivered three letters'
'Octavius surrounded the town with five camps'

Latin cases

Further information: Latin declension

Nouns, pronouns, and adjectives in Latin change their endings according to their function in the sentence. The different endings are called different 'cases'. (Case endings of a similar kind are also found in other languages, such as Greek, German, Russian, Finnish, Sanskrit, and Turkish.)[39]

The five cases most commonly used in Latin and their main meanings are as follows (the cases are presented here in the order familiar in Britain and countries influenced by Britain ever since the publication of Kennedy's Latin Primer in the 19th century,[40] as opposed to the traditional order – Nom, Gen, Dat, Acc, Voc, Abl – still used in America and Germany):

(A small line, called a macron, over a vowel indicates that it is pronounced long.)

Two other, less frequently used cases are the Vocative (ō rēx 'o king!), which in many nouns is the same as the Nominative, and the Locative, which is used mostly with the names of cities (e.g. Rōmae 'in Rome') and a very limited number of ordinary nouns (e.g. domī 'at home').

Examples of case use

Further information: Ablative (Latin)

For the most part the use of cases is quite straightforward. The following examples from Caesar show the cases in use in a basic sense:

'Curio (Nom.) sends ahead Marcius (Acc.) to Utica (Acc.) with the ships (Abl.)'

Here Cūriō as subject of the verb is nominative, Mārcium as direct object is accusative; Uticam is also accusative as it is the destination; and nāvibus 'with the ships' has the ablative ending, which means 'with'.

'Pompey (Nom) from Luceria (Abl) sets out to Canusium (Acc)'

Here Pompeius is subject (Nom.), Lūceriā shows another meaning of the ablative ending, namely 'from', and Canusium is accusative of destination.

'Caesar (Nom) gave a signal (Acc.) to the soldiers (Dat)'

Here mīlitibus, although it shares the same ending as the ablative nāvibus in the previous example, is clearly dative, meaning 'to or for the soldiers'. (Usually when a noun has an ambiguous ending such as -ibus it will be interpreted as dative if it is a person, ablative if it is a thing.)

However, the description of the use of cases is not always simple. The classification of the uses of the dative alone takes up nearly twelve pages in Woodcock's A New Latin Syntax[44] and ten pages in Gildersleeve and Lodge.[45] For example, when asking someone's name, a Roman would say:

'what's your name?' (lit. 'what is for you name?)

This is an example of the Dative of Possession, as in:

'he had two daughters' (lit. 'to him there were two daughters')

Another surprising idiomatic use is the "Dative of the Person Affected":

'I haven't stolen anything from you' (lit. 'for you')

A dative is also used with verbs of fighting with someone:[49]

'don't fight with (lit. 'for') two people at once'

Another idiom is the "Predicative Dative" used with the verb 'to be' in phrases such as ūsuī esse 'to be of use', labōrī esse 'to be a trouble (to someone)'.[51]

'for no one was my arrival a trouble or expense' (lit. 'for a trouble')

Many verbs also which in English take a direct object are used in Latin intransitively with a dative noun or pronoun, e.g. persuādeō 'I persuade', crēdō 'I believe', resistō 'I resist'.[53]

'he did not persuade him (lit. 'for him')'
'he ordered him' ('gave an order to him')

Prepositions

Frequently, to make the meaning more precise, a noun in the accusative or ablative is preceded by a preposition such as in' in, into', ad 'to', cum 'with', or ex 'out of'. This is especially so if the noun refers to a person. For example: ad rēgem (Acc) 'to the king' (with a verb of motion), ā rēge (Abl) 'by the king'; in urbem (Acc) 'into the city', in urbe (Abl) 'in the city', cum eō (Abl.) 'with him'.

Four prepositions can be followed by more than one case, depending on their meaning. These are in 'in' (Abl), 'into' (Acc.); sub 'under' (Abl.), 'to the foot of' (Acc.); super 'over, above' (Acc.), 'concerning' (Abl.); and subter 'under' (usually with Acc.)[56]

However, when the meaning of an accusative or an ablative is clear (for example Canusium (Acc) 'to Canusium', nāvibus (Abl) 'with the ships', posterō diē (Abl) 'on the following day'), the case ending alone is sufficient to give the meaning. Unlike in Greek, prepositions are not used in Latin with the dative or genitive.

Prepositions almost always precede their noun or pronoun, except that cum 'with' follows a personal pronoun, e.g. mēcum 'with me' and sometimes a relative pronoun (quīcum, quōcum and cum quō are all possible for 'with whom').[57] There are occasional exceptions, especially with two-syllable prepositions after pronouns,[58] e.g. haec inter (Virgil)[59] 'in the midst of these'.

Sometimes when the noun has an adjective it is placed before the preposition for emphasis, e.g. magnā cum cūrā 'with great care' (Cicero),[60] but this is not an invariable rule.[61] Occasionally also the opposite order (noun-preposition-adjective) may be used in poetry and later prose,[62] e.g. silvā lupus in Sabīnā (Horace)[63] 'a wolf in the Sabine forest', metū in magnō (Livy) 'in great fear',[64]

Latin tenses

Further information: Latin conjugation

Latin has six main tenses in the indicative mood, which are illustrated below using the verb facere 'to make' or 'to do':

The verb sum 'I am', which is irregular, has the tenses sum, erō, eram, fuī, fuerō, fueram. Some verbs (conjugations 1 and 2) instead of the Future -am, -ēs, -et etc. have a different Future ending in -bō, -bis, -bit, e.g. amābō 'I will love'.

To these six ordinary tenses may be added various "periphrastic" tenses, made from a participle and part of the verb sum 'I am', such as factūrus eram 'I was about to do'.[65]

Idiomatic uses of tenses

For the most part these tenses are used in a fairly straightforward way; however, there are certain idiomatic uses that may be noted.[66]

(a) The Present tense is often used in narrative in a past sense, especially for events that are sudden or unexpected. This is known as the "historic Present":

'immediately several men make an attack on my client from higher ground'

(b) The Present is also usually used after dum 'while', even when referring to the past:

'while she was fleeing, her cloak (vēlāmina) slipped from her back (tergō) and she left it behind'

The Imperfect tense after dum usually means 'as long as X was happening':[69]

'this nation was brave as long as Lycurgus's laws were in force'

(c) The Present can sometimes mean 'has been doing', and similarly the Imperfect 'had been doing', usually with a length of time and iam 'now':[71]

'I've been rolling this rock (hoc saxum) long enough (satis diū) now!'
'which they had been desiring for a long time now'
'he has been in my debt for many years' (lit. 'there are many years when he is in my debt')

(d) The Perfect, not the Imperfect, is used when a situation is said to have lasted in the past for a certain length of time, unless iam 'now' is added:[75]

'for a long time there was silence'
'he lived in our house for many years'

(e) The Perfect fuit 'it was once', 'it used to be' is also used for a situation which is no longer in existence:

'there was once a statue of Attus to the left of the senate house'

(f) As well as describing a past event ('I did'), the Perfect can also be used like the English Present Perfect ('I have done'):[79]

'I have left a horse and a mule for you at Brundisium'

(g) Certain verbs, such as ōdī 'I have come to hate' (= 'I hate'), meminī 'I have remembered' (= 'I remember'), and nōvī 'I have come to know' (= 'I know') are used in the Perfect tense but have the meaning of a Present tense. The Pluperfect of these verbs has the meaning of an Imperfect:

'I remember that I was present'
'he did not know Catiline, since the latter was at that time governor of Africa'

(h) The Future or Future Perfect, not the Present, is used after sī 'if' or cum 'when' when referring to the future:[83]

'you will die, if you utter a sound!' (lit. 'if you will have uttered')

(i) An infinitive or a succession of infinitives is sometimes used to represent a rapid or confused series of actions:[85]

'everyone began shouting at once'

(j) Sometimes in letters a writer imagines himself in the position of the recipient and uses a past tense to describe an event which for the writer himself is present:[87]

'as a matter of fact I was sitting there as I was writing this to you' (i.e. 'I am sitting there as I write this to you')

Passive and deponent verbs

In addition to the active voice tenses listed above, Latin has a set of passive tenses as follows:

The infinitive of a passive verb ends in -ī or -rī: capī 'to be captured', audīrī 'to be heard', etc.

Corresponding to the active periphrastic tenses is a form made the gerundive, e.g. capiendus erat 'he was to be captured', i.e. 'he had to be captured'. (See below on the gerundive.)

The Perfect participle (captus/capta etc.) which is used to make the Perfect, Future Perfect, and Pluperfect tenses changes according to the gender and number of the subject:

'the citadel has been captured by the enemy!'

Most of the verbs ending in -or are true passives in meaning (i.e. they represent actions which are done by someone or by something). However, there are a few which are ambivalent and can be either active or passive in meaning, such as vertor 'I turn' (intransitive) or 'I am turned', volvor 'I revolve' (intransitive) or 'I am rolled':

'meanwhile the sky turns and night falls upon the Ocean'

In addition, there are a few verbs such as proficīscor 'I set out', sequor 'I follow', cōnor 'I try' which despite their passive endings only have an active meaning. These verbs (which have no active counterpart ending in -ō) are called deponent verbs:[91]

'he himself set out for Italy'
'he ordered this man to follow him'

In Latin, unlike English, only the direct object (not the indirect object) of an active verb can be made the subject of a passive verb.[94] It is not correct to say in Latin 'the soldiers were being given their pay' but only 'pay was being given to the soldiers':

'pay was being given to the soldiers'

Another unusual feature of Latin, compared with English, is that intransitive verbs such as eō 'I go', veniō 'I come', and pugnō 'I fight' can be made passive, but only in a 3rd person singular impersonal form:[96]

'they go into an ancient forest' (lit. 'going is done')
'on the seventh day they reached Carthage'

The subjunctive mood

As well as the indicative mood illustrated above, which is used for stating and asking facts, and an imperative mood, used for direct commands, Latin has a subjunctive mood, used to express nuances of meaning such as 'would', 'could', 'should', 'may' etc. (The word mood in a grammatical sense comes from the Latin modus, and has no connection with the other meaning of 'mood', in the sense of 'emotional state', which comes from a Germanic root.)[99]

The subjunctive is often translated with 'should', 'could', 'would', 'may' and so on, but in certain contexts, for example indirect questions or after the conjunction cum 'when' or 'since', it is translated as if it were an ordinary indicative verb.

Often in English the subjunctive can be translated by an infinitive; for example the literal imperāvit ut īret 'he ordered that he should go' becomes in more idiomatic English 'he ordered him to go'.

There are four tenses of the subjunctive, which are as follows:

The verb sum 'I am' has the following four tenses in the subjunctive mood: sim, essem, fuerim, fuisset.

The verb possum 'I am able' similarly has possim, possem, potuerim, potuissem.

Volo 'I want is also irregular, with tenses velim, vellem, voluerim, voluissem.

The Imperfect and Pluperfect subjunctive tend to be used either where the context is past, or (in the case of the Imperfect) when the speaker is imagining an unreal situation which might potentially be true now (e.g. 'if I were rich').

Uses of the subjunctive

The subjunctive has numerous uses, of which only a few can be given here. One (known as the 'potential' subjunctive) states what potentially may, might, would, or could happen. The negative of this kind is nōn:[100]

'this may perhaps seem harsh'

Another is what the speaker wishes may happen, or may have happened (the 'optative' subjunctive),[102]

'if only he were here already!'

It can also represent what the speaker commands or suggests should happen (the 'jussive' subjunctive).[104] The negative of both this and the optative subjunctive is nē:

'let's live, my Lesbia, and let's love'

A fourth important use of the subjunctive mood in Latin is to indicate that the words are quoted; this applies for example to subordinate clauses in indirect speech:[106]

'(he said that) they would easily find the place where he was'

It also applies to all indirect questions:

'perhaps you ask why I do this'

When used for indirect speech or an indirect question, the subjunctive is translated as if were the corresponding tense of the indicative.

Subjunctive after conjunctions

The subjunctive mood is very frequently used in subordinate clauses following conjunctions.

After cum

Used with the indicative, the conjunction cum means 'at that time when', or 'whenever':[109]

'when they are silent, (it is as if) they are shouting'

Used with the subjunctive, however, it frequently means 'at a time when':[111]

'while I was sitting sadly at home, Venerius came running up'

It can also mean 'in view of the fact that':[113]

'in view of the fact that these things are so' / 'since this is so'

Another, less common, meaning is 'though':[115]

'he did nothing to help me, though (or: at a time when) he could have done'

After ut

When followed by the indicative, the conjunction ut can mean 'as' (e.g. ut fit 'as generally happens') or 'as soon as' or 'when' (ut vēnī 'as soon as I came'). But with the subjunctive ut has the meaning 'that' or 'so that'.

It can represent purpose ('so that he could...'):[117]

'(Hannibal) came to Crete so that there he could consider (in order to consider) where he should go to next'

It can also be used to introduce an indirect command ('that he should...'):[119]

'he ordered him to go round (lit. 'that he should go round') all the doors of the building'

It can also represent result (making what is known as a "consecutive" clause):[121]

'and he had built it in such a way that in all parts of the building it had exits'

Occasionally ut with the subjunctive can mean 'although'.[123]

After sī

After sī 'if', the subjunctive expresses an imagined or unreal situation:

'which, if I had been killed, could not have happened'
'if they were to come to life and talk to you, what answer would you be making?'

After nē

After nē 'that not', the subjunctive can express a negative purpose:

'so that he would not be able to escape from here, the ephors blocked up the doors'

It can also introduce a negative indirect command:

'they requested him not to move his camp any nearer to them'

The conjunction nē can also express a fear; in this case, the word 'not' must be omitted from the English translation:[128]

'fearing that he might be handed over to the enemy'

After quī

The pronoun quī 'who' or 'which', when followed by a subjunctive, can mean 'a person such as' (generic):[130]

'he who obeys modestly, seems to be the sort of person who one day is worthy to rule'

It can also mean 'in order to' (purpose):[132]

'they sent ambassadors to Rome to ask for help'

Another meaning is 'in view of the fact that' (causal), as in the following example, said jokingly of a consul who was elected on the last day of the year:[134]

'(Caninius) was of amazing vigilance, in view of the fact that he didn't see any sleep in the whole of his consulate!'

After dum

When used with the indicative, dum means 'while' or 'as long as'. But when followed by the subjunctive, it often means 'until':[136]

'Verginius waited until he had a chance to consult his colleague'

Another meaning is 'provided that':[138]

'let them hate, provided that they fear'

After priusquam

The conjunctions priusquam and antequam both mean 'before (something happened)'. If the event actually happened, the verb is usually in the indicative mood; but when the meaning is 'before there was a chance for it to happen', the verb is subjunctive:[140]

'he fortified the hill quickly, before it could be noticed by the enemies'

After quīn

The conjunction quīn (literally, 'how should it not be?') is always used after a negative verb or the equivalent, typically 'there is no doubt that', 'who does not know that...?', and so on. The words following quīn are always positive and usually state what was actually the case:[142]

'I have no doubt that all your friends will have written to you'
'who does not know that there are three kinds of Greeks?'

Another usage is after a negative verb such as 'I can't help doing' or 'he did not refrain from doing':

'I can't do otherwise than to thank you'
'Antiochus did not refrain from publishing a book against his own teacher'

Equally it can be used in sentences of the kind 'A didn't happen without B also happening':

'up to now I have not let a day go past without dropping you a line'
'he wasn't even able to save himself without saving the Republic and you at the same time'

In sentences like the following, there is potential for confusion, since the quīn clause, though positive in Latin, is translated in English with a negative:

'there was no one in Lilybaeum who did not see it'
'it was quite impossible that Cleomenes would not be spared'

In the following context, the words after quīn express not what actually happened but what very nearly happened:

'nor were they far from being expelled from the camp'

The imperative mood

The imperative mood is used for giving direct orders. The active form can be made plural by adding -te:

'give me a thousand kisses, then a hundred!'
'give me your right hands and your oath!'

Deponent verbs have an imperative ending in -re or -minī (plural):

'the gates are open: depart!'
'follow me this way inside, both of you'

An imperative is usually made negative by adding nōlī(te) (literally, 'be unwilling!'). However, in poetry it can sometimes be made negative with the particle nē:

'don't be surprised'
'do not terrify me, who am already scared, obscene birds!'

Latin also has a Future imperative or 2nd imperative,[158] ending in -tō(te), used to request someone to do something at a future time, or if something else happens first:

'if anything happens, write to me'

It is also possible to express a request or order by using the Present or Perfect subjunctive, the Future indicative, or expressions such as cūrā ut 'take care to...', fac ut 'see to it that...' or cavē nē 'be careful that you don't...'[160]

The infinitive

Although often referred to as a 'mood',[161] the Latin infinitive is usually considered to be a verbal noun rather than a mood.[162]

Latin has three infinitives in the active voice, and three passive. Since faciō is irregular in the passive ('to be done' is fierī, taken from the verb fīō 'I become'), they are here shown using the verb capiō 'I capture':

Active:

Passive:

The infinitives of sum 'I am' are esse, fuisse, and futūrus esse (often shortened to fore). Possum 'I am able' has posse and potuisse, volō 'I want' has velle and voluisse. Neither of these verbs has a Future infinitive, and the Present infinitive is used instead.[163]

The Future infinitive is used only for indirect statements (see below).[164]

The passive Future infinitive is rare, and is frequently replaced with a phrase using fore ut.[165]

Uses of the infinitive

The infinitive can be used as the subject, complement, or the object of a verb:[166]

'to live is to think'
'we consider to be in error, to be ignorant, to be deceived as something shameful'

It can also be used, as in English, dependent on an adjective, or with verbs such as possum 'I am able' or volō 'I want':

'it is a sweet and glorious thing to die for one's country'
'I can't bear it'

It can also be used, as in English, with verbs such as iubeō 'I order', vetō 'I forbid', patior 'I allow', volō 'I want' and so on, where the main verb takes an object in the accusative case:

'I want you to know this'

However, other verbs of similar meaning, such as imperō 'I order', persuādeō 'I persuade', and hortor 'I urge', are not used with an infinitive, but with ut and the subjunctive mood:

'he is urging me to write to the senate' (lit. 'that I should write')

Infinitive in indirect statements

A very common use of the infinitive in Latin, in which is differs from English, is its use for indirect statements, that is for sentences where a subordinate clause is dependent on a main verb such as 'he says', 'he knows', 'he pretends', 'he believes', 'he thinks' and so on. In Latin, instead of 'they pretend that they want', the idiom is to say 'they pretend themselves to want':

'they pretend that they want peace'

Similarly 'I'm glad you've arrived safely' becomes 'I am glad you to have arrived safely':

'I am glad you have arrived safely'

In this construction, the subject of the infinitive (sē, tē in the above examples) is in the accusative case.

So common is this construction in Latin, that often the verb 'he said' is simply omitted if it is clear from the context, the accusative and infinitive alone making it clear that the statement is reported:

'a terrible thing had happened (she said)'

Other ways of expressing 'that'

Not every subordinate clause which starts with the conjunction 'that' in English is translated with an accusative and infinitive. In some contexts ut with the subjunctive is required, for example after a verb of happening:[176]

'it happened by chance that some ambassadors of King Prusias were dining in Rome'

In other circumstances a clause with quod 'the fact that' is used with the indicative:[178]

'I omit the fact that he chose that house for himself'

This type of clause with quod (which became que in modern French, Portuguese and Spanish and che in Italian) gradually took over from the Accusative and infinitive construction and became the usual way of expressing indirect speech in modern Romance languages which are descended from Latin.

Participles

Unlike Greek, Latin is deficient in participles, having only three, as follows:[180]

Thus, there is no passive present or future participle, and no active past participle. In deponent verbs, however, the Perfect participle is active in meaning, e.g. "profectus", 'having set out', "conatus" 'having tried'.

The verb sum 'I am' has no Present or Perfect participle, but only the Future participle futūrus 'going to be'.

Uses of participles

Participles have endings like those of adjectives, and occasionally they are used as though they were adjectives:[181]

'he was doused with boiling water'
'he buried the dead (those who had been killed)'

More frequently, however, a participle is more like a verb, and can often replace the first of two verbs in a sentence:

'Caesar grabbed Casca's arm and stabbed it with his writing instrument'

Literally, 'Caesar with his writing instrument (graphiō) stabbed the arm (bracchium), which had been grabbed, for Casca' (Cascae here is probably Dative of the Person Affected.)

Mostly commonly, participles are translated into English using '-ing' (or 'having'), 'when', or 'who':

'and when he tried to leap forward he was slowed down (tardātus) by another wound'
'Lepta came running'
'drawing his sword, he came to Lucretia, when she was sleeping / who was sleeping'

In this last example the phrase strīctō gladiō (lit. 'with drawn sword') illustrates a common idiom of putting a noun and participle in the Ablative case to represent the circumstances of the main event. This idiom is referred to as an "Ablative absolute":[188] Another example is:

'when the signal was given (lit. 'with signal given'), they made an attack on the enemy'

Apart from 'when' and 'who', other translations are possible, such as 'if', 'since', or 'although':[190]

'although it can't see itself, the eye discerns other things'

A participle phrase can also stand for a noun clause, as in the following example:[192]

  • captī oppidī signum ex mūrō tollunt (Livy)[193]
'they raised a sign from the wall that the town had been captured' (lit. 'of the town having been captured')

Normally a Present participle represents an action which is simultaneous with the main event ('he came running'), and a Perfect participle represents one which has already happened ('after drawing his sword'). In the following example, however, the Perfect participle represents the result following the main action:

  • crīnīs scindit ... solūtōs (Virgil)[194]
'she tore her hair, making it loose'

Participles are much commoner in Latin than in English. Sometimes multiple participles can be used in a single sentence:

  • noctū lūmine appositō experrēcta nūtrīx animadvertit puerum dormientem circumplicātum serpentis amplexū. quō aspectū exterrita clāmōrem sustulit. (Cicero)[195]
'in the night, in the light of a lamp placed nearby, the nurse, who had woken up, noticed that the boy, while he was sleeping, had been wrapped around with the coils of a snake; terrified by this sight, she raised a cry'

The gerundive

Further information: Gerundive

The gerundive is a verbal adjective ending in -ndus (-nda etc. if feminine). It is usually passive in meaning (although a few deponent verbs can form an active gerund, such as secundus 'following' from sequor 'I follow')[196] The usual meaning of the gerundive is to state that something needs to be done or must be done:

'now drinking must be done' (i.e. 'now we must drink')
  • Catō inexpiābilī odiō dēlendam esse Carthāginem ... prōnūntiābat (Florus)[198]
'Cato with implacable hatred used to declare that Carthage must be destroyed'

If a word is added to show by whom the action must be done, this word is put in the dative case (e.g. nōbīs 'for us').[199]

Because it is passive in meaning, the gerundive is usually formed from transitive verbs. However, intransitive verbs such as eō 'I go' and persuādeō 'I persuade', which be used passively in an impersonal construction, can also have an impersonal gerundive, ending in -um:[200]

  • mihī Arpīnum eundum est (Cicero)[201]
'I have to go to Arpinum'
'the judge has to be persuaded'

The gerundive can also be used to express purpose (a use which it shares with the gerund, see below):[203]

  • L. Septimium tribūnum militum ad interficiendum Pompeium mīsērunt (Caesar)[204]
'they sent the military tribune Lucius Septimius to kill Pompey'
  • hunc Dātamēs vīnctum ad rēgem dūcendum trādit Mithridātī (Nepos)[205]
'Datames handed this man over in chains to Mithridates for him to be led to the King'

The gerund

The gerund is a verbal noun ending in -ndum (accusative), -ndī (genitive), or -ndō (dative or ablative). Although identical in form to a neuter gerundive, and overlapping the gerundive in some of its uses, it is possible that it has a different origin.[206]

Gerunds are usually formed from intransitive verbs,[207] and are mainly used in sentences such as the following where the meaning is 'by doing something', 'of doing something', or 'for the purpose of doing something'. A gerund is never used as the subject or direct object of a verb (the infinitive is used instead).

  • veniendō hūc exercitum servāstis (Livy)[208]
'by coming here, you have saved the army'
  • aqua nitrōsa ūtilis est bibendō (Pliny the Elder)[209]
'alkaline water is good for drinking'
  • idōneam ad nāvigandum tempestātem (Caesar)[210]
'weather suitable (idōneam) for sailing'
  • sacrificandī causā, Delphōs ēscendī (Livy)[211]
'for the sake of sacrificing, I climbed up to Delphi'

Occasionally a gerund can be made from a transitive verb and can take a direct object:[212]

  • subabsurda dīcendō rīsūs moventur (Cicero)[213]
'by saying incongruous things laughs (rīsūs) are raised'

They can also be formed from deponent verbs such as ingredior 'I enter':

  • aliīs timor hostium audāciam flūmen ingrediendī dedit (Livy)[214]
'for others fear of the enemy gave them the boldness (audāciam) to enter (lit. of entering) the river'

However, if the verb is transitive, a phrase made of noun + gerundive is often substituted for the gerund:[215]

  • lignum āridum māteria est idōnea ēliciendīs ignibus (Seneca)[216]
'dry wood (lignum) is a suitable material for striking fire'

The supine

The supine is a rarely used part of the verb ending in -tum or (in some verbs) -sum. Although it is identical with the accusative case of verbal nouns such as adventus 'arrival', mōtus 'movement', etc., it differs from them in that it is a verb as well as a noun, and can sometimes take a direct object.

The supine is normally used to express purpose, when combined with a verb of going such as eō 'I go' or mittō 'I send':

  • lūsum it Maecenās, dormītum ego Vergiliusque (Horace)[217]
'Maecenas goes to play a game, Virgil and I to sleep'
  • spectātum veniunt, veniunt spectentur ut ipsae (Ovid)[218]
'(the girls) come to watch, but they also come so that they can be looked at themselves'

In the following example it takes a direct object:

  • lēgātōs ad Caesarem mittunt rogātum auxilium (Caesar)[219]
'they send ambassadors to Caesar in order to ask for help'

There is another form of the supine, an Ablative in -ū, found with certain verbs only. But this cannot take an object.[220] It is used in phrases such as mīrābile dictū 'amazing to say', facile factū 'easy to do':[221]

  • dictū quam rē facilius est (Livy)[222]
'it is easier in the saying than in reality'

The accusative of the supine is also used to make the rarely used Future passive infinitive captum īrī 'to be going to be captured' (see above).[223]

Bibliography

  • Devine, Andrew M. & Laurence D. Stephens (2006), Latin Word Order. Structured Meaning and Information. Oxford: Oxford University Press. Pp. xii, 639. ISBN 0-19-518168-9. Google books sample. See also reviews by M. Esperanza Torrego and Anne Mahoney.
  • Gildersleeve, B.L. & Gonzalez Lodge (1895). Gildersleeve's Latin Grammar. 3rd Edition. (Macmillan)
  • Greenough, J.B. et al. (1903). Allen and Greenough's New Latin Grammar for Schools and Colleges. Boston and London.
  • Kennedy, Benjamin Hall (1871). The Revised Latin Primer. Edited and further revised by Sir James Mountford, Longman 1930; reprinted 1962.
  • Kühner, Raphael; & Karl Stegmann (1912) [1879]. Ausführliche Grammatik der lateinischen Sprache
  • Leumann, Manu; J.B. Hofmann, & Anton Szantyr (1977) [1926]. Lateinische Grammatik. Munich.
  • Nisbet, R.G.M. (1999). "The Word-Order of Horace's Odes. Proceedings of the British Academy, 93, 135-154.
  • Rose, H.J. (1924). Review of J. Marouzeaux (1922), "L'Ordre des Mots dans la Phrase latine: I. Les Groupes nominaux". The Classical Review, vol. 38, issue 1-2.
  • Spevak, Olga (2010). Constituent Order in Classical Latin Prose. Studies in Language Companion Series (SLCS) 117. Amsterdam/Philadelphia: John Benjamins Publishing Company, 2010. Pp. xv, 318. ISBN 9789027205841. Reviewed by J.G.F. Powell in the Bryn Mawr Classical Review
  • Spevak, Olga (2014). The Noun Phrase in Classical Latin Prose. Amsterdam studies in classical philology, 21. Leiden; Boston: Brill, 2014. Pp. xiii, 377. ISBN 9789004264427. Review by Patrick McFadden.
  • Walker, Arthur T. (1918) "Some Facts of Latin Word Order". The Classical Journal, Vol. 13, No. 9, pp. 644–657.

External links

References

  1. ↑ Devine & Stephens (2006).
  2. ↑ Spevak (2010); Spevak (2014).
  3. ↑ Three female research students whose results are reported in Walker (1918) are a minor exception.
  4. ↑ Gildersleeve & Lodge (1895), p. 431.
  5. ↑ Gildersleeve & Lodge (1895), p. 430.
  6. ↑ Devine & Stephens (2006), p. 126.
  7. ↑ Gildersleeve & Lodge (1895), p. 432.
  8. ↑ Walker (1918), p. 648.
  9. ↑ H.J. Rose (1924)
  10. ↑ Spevak (2014), pp. 212ff.
  11. ↑ Spevak (2010), pp. 2ff.
  12. ↑ Perseus under PhiloLogic home page
  13. ↑ Gildersleeve & Lodge (1895), p. 429.
  14. ↑ Walker (1918), p. 648.
  15. ↑ Caesar, B.G. 1.1.1
  16. ↑ Cicero, Mil. 29.
  17. ↑ Livy, 5.41.4
  18. ↑ Nepos, Hannibal, 9.2.
  19. ↑ Divine & Stephens (2006), p. 524.
  20. ↑ Cicero, Phil. 2.28.
  21. ↑ Nisbet (1999).
  22. ↑ Virg. Aen. 1.1
  23. ↑ Virg. Aen. 1.2-3
  24. ↑ Nisbet (1999), p. 137.
  25. ↑ Virg. Aen. 1.4.
  26. ↑ Gildersleeve & Lodge (1895), p. 429; Walker (1918), p. 652.
  27. ↑ Pliny, Ep. 1.13.1
  28. ↑ "a clausula of cretic plus cretic, a favorite with Pliny": Selatie E. Stout, Scribe and Critic at Work in Pliny's Letters (1954), p. 150. (The symbol – stands for a long syllable, and u for a short one.)
  29. ↑ Matt. 17.5
  30. ↑ Matt. 26.26
  31. ↑ Virgil, Ec. 9.1
  32. ↑ Kennedy (1930) [1871], pp. 14-15.
  33. ↑ The appendix of Kennedy's Revised Latin Primer, pp. 221-225, has a series of rhymes to assist in learning the rules for gender.
  34. ↑ Gildersleeve & Lodge (1895), p. 183.
  35. ↑ Terence, Eun. 518
  36. ↑ Livy, 32.29.1
  37. ↑ Cicero, Att. 11.17
  38. ↑ Caesar, B.C. 3.9
  39. ↑ Blake, Barry (1994). Case. Cambridge Textbooks in Linguistics: Cambridge University Press.
  40. ↑ Christopher Stray (1996), Grinders and Grammars: A Victorian Controversy (The Textbook Colloquium).
  41. ↑ Caesar, Bell. Civ. 2.24.1.
  42. ↑ Caesar, Bell. Civ. 1.24.1
  43. ↑ Caesar, Bell. Gall. 7.27.
  44. ↑ Woodcock (1959), pp. 38-50.
  45. ↑ Gildersleeve & Lodge (1895), pp. 218-230.
  46. ↑ Plautus, Pseud. 634 and 639; Pre. 697; Trin. 886.
  47. ↑ Plautus, Poen. 84
  48. ↑ Plautus, Aul. 635; cf. Gildersleeve and Lodge (1895), p. 219.
  49. ↑ Kühner & Stegmann (1912), p. 319.
  50. ↑ Catullus 62.64
  51. ↑ Woodcock (1959), pp. 48-9.
  52. ↑ Cicero, Ver. 2.1.16; cf. Woodcock (1959), p. 48.
  53. ↑ Woodcock (1959), pp. 41-2.
  54. ↑ Seneca, Ep. 70.10
  55. ↑ Nepos, Hann. 12
  56. ↑ Greenough et al. (1903), pp. 131-136.
  57. ↑ Gildersleeve & Lodge (1895), p. 267.
  58. ↑ Gildersleeve & Lodge (1895), p. 267.
  59. ↑ Virgil, Aen. 8.671
  60. ↑ Cicero, Inv. 1.50
  61. ↑ Walker (1918), p. 651-2
  62. ↑ Gildersleeve & Lodge (1895), p. 267, note 1
  63. ↑ Horace, Car. 1.22.9
  64. ↑ Livy, 9.37.11
  65. ↑ Gildersleeve & Lodge (1895), p. 88.
  66. ↑ See Gildersleeve & Lodge (1895), pp. 154-167.
  67. ↑ Cicero, Mil. 29.
  68. ↑ Ovid, Met 4.55
  69. ↑ Gildersleeve & Lodge (1895), p. 365.
  70. ↑ Cicero, Tusc. 1.101
  71. ↑ Gildersleeve & Lodge (1895), pp. 157, 159.
  72. ↑ Terence, Eu. 1084
  73. ↑ Livy, 24.29
  74. ↑ Cicero, Fam. 15.14.1; cf. Gildersleeve & Lodge (1895), p. 372.
  75. ↑ Gildersleeve & Lodge (1895), p. 158.
  76. ↑ Livy 7.10.1
  77. ↑ Cicero, Tusc. 5.113
  78. ↑ Livy, 1.36.5
  79. ↑ Gildersleeve & Lodge (1895), p. 159.
  80. ↑ Cicero, Fam, 16.9.3.
  81. ↑ Cicero, Fin. 2.55
  82. ↑ Cicero, Cael. 10
  83. ↑ Gildersleeve & Lodge (1895), pp. 373; 380-381
  84. ↑ Livy 1.58.3.
  85. ↑ Woodcock (1959), p. 15.
  86. ↑ Cicero, Verr. 2, 2, 188
  87. ↑ Gildersleeve & Lodge (1895), pp. 166-7.
  88. ↑ Cicero, Att. 1.10 (6)
  89. ↑ Livy, 9.24
  90. ↑ Virgil, Aen. 2.250
  91. ↑ Gildersleeve & Lodge (1895), pp. 110-114.
  92. ↑ Caesar, B.G. 3.35.2
  93. ↑ Nepos, Alc. 10.5
  94. ↑ Gildersleeve & Lodge (1895), p. 152.
  95. ↑ Livy, 1.12
  96. ↑ Woodcock (1959), p. 43.
  97. ↑ Virgil, Aen. 6.179
  98. ↑ Livy, 26.42
  99. ↑ Woodcock (1959), p. 83.
  100. ↑ Woodcock (1959), p. 89.
  101. ↑ Cicero, Ver. 2.5.7.
  102. ↑ Woodcock (1959), p. 87.
  103. ↑ Cicero, Fam. 11.25.2
  104. ↑ Woodcock (1959), p. 85.
  105. ↑ Catullus, 5.1.
  106. ↑ Woodcock (1959), pp. 223ff.
  107. ↑ Nepos, Hann. 12.3
  108. ↑ Catullus 85
  109. ↑ Gildersleeve & Lodge (1895), pp. 370-373.
  110. ↑ Cicero, Cat. 1.21
  111. ↑ Woodcock (1959), pp. 187ff.
  112. ↑ Cicero, Ver. 2.4.32.
  113. ↑ Gildersleeve & Lodge (1895), pp. 374-5.
  114. ↑ Cicero, Dom. 142 et passim
  115. ↑ Gildersleeve & Lodge (1895), p. 375.
  116. ↑ Cicero, Att. 9.13.8
  117. ↑ Woodcock (1959), pp. 108ff.
  118. ↑ Nepos, Hann. 9.1.
  119. ↑ Woodcock (1959), pp. 101ff.
  120. ↑ Nepos, Hann. 12.4
  121. ↑ Woodcock (1959), pp. 114ff.
  122. ↑ Nepos, Hann. 12.3
  123. ↑ Gildersleeve & Lodge (1895), p. 392.
  124. ↑ Cicero, Sest. 49
  125. ↑ Cicero, Fin. 4.22.61; cf Gildersleeve & Lodge (1895), p. 384.
  126. ↑ Nepos, Paus. 5.2.
  127. ↑ Caesar, B.G. 4.9.1
  128. ↑ Woodcock (1959), pp. 144-147.
  129. ↑ Nepos, Hann. 9.1
  130. ↑ Gildersleeve & Lodge (1895), p. 353.
  131. ↑ Cicero, Leg. 3.2.5
  132. ↑ Woodcock (1959), p. 109.
  133. ↑ Livy, 5.35.4
  134. ↑ Gildersleeve & Lodge (1895), p. 406.
  135. ↑ Cicero Fam. 7.30.1
  136. ↑ Gildersleeve & Lodge (1895), p. 367.
  137. ↑ Livy 4.21.10
  138. ↑ Gildersleeve & Lodge (1895), p. 368.
  139. ↑ Accius, quoted in Cicero, Off. 1.28.97
  140. ↑ Gildersleeve & Lodge (1895), pp. 369-370
  141. ↑ Caesar, B.C. 1.54.4
  142. ↑ Woodcock (1959), pp. 141-4; Gildersleeve & Lodge (1895), pp. 356-357.
  143. ↑ Cicero, Fam. 5.8.1
  144. ↑ Cicero, Flacc. 64
  145. ↑ Cicero, Fam. 10.24.1 (letter from Plancus)
  146. ↑ Cicero, Ac. 2.4.12
  147. ↑ Cicero, Att. 7.15.1
  148. ↑ Cicero, Mil. 30
  149. ↑ Cicero, Verr. 2.5.140
  150. ↑ Cicero, Verr. 5.104
  151. ↑ Caesar, B.C. 2.35.4
  152. ↑ Catullus 5.
  153. ↑ Livy 1.58.7
  154. ↑ Cicero, Cat. 1.10
  155. ↑ Terence, Hec. 793
  156. ↑ Seneca the Elder, Controv. 7.7.2
  157. ↑ Virgil, Aen. 12.875
  158. ↑ Gildersleeve & Lodge (1895), p. 174.
  159. ↑ Cicero, Att. 10.1.3
  160. ↑ Gildersleeve & Lodge (1895), p. 176.
  161. ↑ e.g. Allen & Greenough (1903), p. 262
  162. ↑ Gildersleeve & Lodge (1895), p. 167; Woodcock (1959), p. 14.
  163. ↑ Gildersleeve & Lodge (1895), p. 334, note 3.
  164. ↑ Gildersleeve & Lodge (1895), p. 331, note 3.
  165. ↑ Gildersleeve & Lodge (1895), p. 334.
  166. ↑ Kennedy, p. 162.
  167. ↑ Cicero Tusc. 5.111
  168. ↑ Cicero, Off. 1.18
  169. ↑ Horace, Carm. 3.2
  170. ↑ Cicero, Att. 7.2.7
  171. ↑ Cicero Att. 1.18.6
  172. ↑ Cicero, Fam. 10.31.4
  173. ↑ Cicero, Att. 14.15.2
  174. ↑ Terence, Ph. 286
  175. ↑ Livy 1.58.5
  176. ↑ Gildersleeve & Lodge (1895), p. 355.
  177. ↑ Nepos, Hann. 12.1
  178. ↑ Gildersleeve & Lodge (1895), p. 329.
  179. ↑ Cicero, Cluent. 66.188
  180. ↑ Woodcock (1959), p. 71.
  181. ↑ Woodcock (1959), p. 77.
  182. ↑ Cicero, Ver. 2.1.67
  183. ↑ Eutropius, 2.11
  184. ↑ Suetonius, Jul. 82.2
  185. ↑ Suetonius, Jul. 82.2
  186. ↑ Cicero, Fam. 3.7.4
  187. ↑ Livy, 1.52.8
  188. ↑ Woodcock (1959), p. 73-4.
  189. ↑ Caesar, Gal. 1.52.3
  190. ↑ Woodcock (1959), p. 73.
  191. ↑ Cicero, T.D. 1.67
  192. ↑ Woodcock (1959), pp. 75-6.
  193. ↑ Livy, 4.34.1
  194. ↑ Virgil, Aen. 12.870
  195. ↑ Cicero, Div. 1.79
  196. ↑ Woodcock (1959), p. 158.
  197. ↑ Horace, Carm. 1.37
  198. ↑ Florus 1.31.15.4
  199. ↑ Woodcock (1959), p. 158.
  200. ↑ Woodcock (1959), p. 159.
  201. ↑ Cicero, 13.9.2
  202. ↑ Quntilian, 7.3.15
  203. ↑ Woodcock (1959), p. 164.
  204. ↑ Caesar, Civ. 3.104.2
  205. ↑ Nepos, Dat. 4.5
  206. ↑ Woodcock (1959), p. 159
  207. ↑ Woodcock (1959), p. 159.
  208. ↑ Livy, 7.35; servāstis is a contraction of servāvistis.
  209. ↑ Pliny N.H. 31.32.59
  210. ↑ Caesar, B.G. 4.23.1
  211. ↑ Livy, 42.42
  212. ↑ Woodcock (1959), pp. 161-2
  213. ↑ Cicero, de Or. 2.289
  214. ↑ Livy, 22.56
  215. ↑ Kennedy, p. 165.
  216. ↑ Seneca, N.Q. 2.22.1
  217. ↑ Horace, Serm. 1.5.48
  218. ↑ Ovid, Ars 1.1.99
  219. ↑ Caesar, B.G." 1.11.2
  220. ↑ Kennedy, p. 167
  221. ↑ Woodcock (1959), p. 112.
  222. ↑ Livy, 40.35.13
  223. ↑ Woodcock (1959), pp. 112-3
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